"Jesus said to him, 'I am the way, and the truth, and the life; no one comes to the Father but through Me.'" (John 14:6)
Jesus said, "I am the way, and the truth, and the life; no one comes to the Father but through Me" (John 14:6). This lesson explains the "I am the life" portion of this verse. I encourage you to read first the two predecessor lessons which explain the "I am the way" and "I am the truth" portions of this verse. Here are the links:
"Jesus is the Way to Heaven" (Ref. 1)
"Jesus is the Truth" (Ref. 2)
The About the Way page also teaches about the Way of God in the Old Testament and the Way in the New Testament.
Consider. What does it mean to you that Jesus Christ said "I am the life"?
Jesus is the Creator and Source of Life. Jesus Christ is the source or fountain of all life. Scripture tells us "For by Him all things were created" and "All things have been created through Him and for Him" (Colossians 1:16). John writes, "All things came into being through Him, and apart from Him nothing came into being that has come into being" (John 1:3).
The Greek word for life is zóé, which means both physical (present) and spiritual (particularly future) existence (Ref. 3). Life always comes from and is sustained by God.
"Life" here has no limitation, and includes life of the body, the life of the soul, the life of the spirit, life in the present, and life in the future (Ref. 4).
Life is through Christ rather than the Law. Jesus' Jewish listeners were familiar with the law given through Moses. Yes. God gave the law (Exodus 20:1-17, Exodus 24:12). Yes. God instructed the Israelites to obey the law (Deuteronomy 30:15-18). However, the law itself did not impart life. Only Jesus can impart life. I suggest that this point is central to what Jesus meant when he said "I am the life."
The Apostle Paul emphasizes faith in Christ versus the inability of the law to impart life. "If righteousness could be gained through the law, Christ died for nothing!" (Galatians 2:21). "For if a law had been given which was able to impart life, then righteousness would indeed have been based on law" (Galatians 3:21). "The law was our guardian until Christ came, in order that we might be justified by faith" (Galatians 3:24, italics added).
Jesus is the Key to Blessed Life. Jesus spoke about the sheep under his care, "The thief comes only to steal and kill and destroy; I came that they [believers] may have life, and have it abundantly" (John 10:10, brackets added). The Greek word for abundantly in this verse is perissos, which means all-around and going beyond the expected limit (more than enough) (Ref. 5). As believers in Christ, Jesus cares for us and meets our needs. David, the Psalmist, captured this truth when he wrote, "The Lord is my shepherd, I shall not want. He makes me lie down in green pastures; He leads me beside quiet waters. He restores my soul; He guides me in the paths of righteousness For His name’s sake" (Psalm 23:1-3).
Jesus is the Giver of Eternal Life. Jesus said, "My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand" (John 10:27-28, italics added).
The Greek word for eternal in eternal life is aiónios, which means unending, and age-long (Strong's Concordance - Ref. 6). Aiónios includes the character of that which lasts for an age, as contrasted with that which is brief and fleeting (Ref. 6). "Aiónios does not focus on the future per se, but rather on the quality of the age it relates to. Thus, believers live in eternal life right now, experiencing this quality of God's life now as a present possession" (Helps Word-studies - Ref. 6, Ref. 7).
Jesus Christ is the life. Jesus imparts life that the law cannot impart. Jesus is the key to a blessed life. To those who believe in him, Jesus gives eternal life - the quality of life which begins now and continues into eternity after our physical death. Thanks be to God for Jesus who is our life!
Apply. Take time now to thank God for the life that he gives you through his Son, Jesus Christ.
(Ellicott's Commentary on John 1:4)
"For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek." (Romans 1:16)
This lesson provides a word study of the keywords in Romans 1:16 where the Apostle Paul says "I am not ashamed of the gospel."
Consider. Do you know what Paul means when he says, "I am not ashamed of the gospel"?
I am Not Ashamed. As believers in Christ, we should not be ashamed to be identified with Christ, and we should not be ashamed to present the good news of salvation in Christ to others. The Apostle Paul recognized the world's opposition to Christ (1 Corinthians 1:18, 1 Corinthians 1:23, Ref. 1, Ref. 2, Ref. 3). Yet Paul did not shrink away from preaching Christ; instead, he glorified in it. In Romans 1:15, Paul writes, "So, for my part, I am eager to preach the gospel to you also who are in Rome" (italics added).
In Romans 1:16 the Greek word for the verb to be ashamed of means disgraced, like someone being "singled out" because they misplaced their confidence or support" (Ref. 4). The world thought Paul should be ashamed. To the Jews "the thought of a crucified Messiah" was "a revolting folly" (Ref. 5). To the Greeks the worship of a crucified wrongdoer was a detestable superstition (Ref. 5). Paul kept his confidence in Christ. He in no way felt disgraced because he represented Christ. Paul continued to preach the gospel despite the world's opposition.
Paul encouraged his protégé, Timothy, "Do not be ashamed of the testimony of our Lord or of me His prisoner, but join with me in suffering for the gospel according to the power of God" (2 Timothy 1:8).
Of the Gospel. The Greek word for gospel in Romans 1:16 is euaggelion (pronounced as yoo-ang-ghel'-ee-on). Euaggelion means God's good news (Ref. 6). The good news about Jesus Christ is the gospel. Specifically, Jesus Christ through his death on the cross has procured eternal salvation for all who put their faith in him. By God's grace, we receive forgiveness of our sins and the gift of eternal life when we put our faith in Christ (Romans 6:23, Ephesians 1:7, Ephesians 2:8). That is the message.
For it is the power of God. The Greek word for power in Romans 1:16 is dunamis (pronounced as doo'-nam-is). Dunamis means (miraculous) power, might, and strength (Ref. 7).
"The gospel is the inherent, omnipotent power of God operating in the salvation of a lost soul who accepts it" (Ref. 8 below). Cross references: 1 Corinthians 1:18, 1 Peter 3:1-5.
For salvation. The Greek word for salvation is sótéria. HELPS Word-studies defines salvation (sótéria) as "God's rescue which delivers believers out of destruction and into His safety" (Ref. 9).
Salvation is entirely God's doing, not something that we achieve by works or by "trying to live a good life" without Christ. Paul writes, "For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast" (Ephesians 2:8-9). Cross references: Luke 19:9, Acts 4:12.
To everyone who believes. The Greek word for believe is pisteuó which means believe, have faith in, trust in, and have confidence in (Ref. 10).
The phrase "to everyone who believes" describes the condition, or terms, on which God confers salvation (Ref. 11). God confers salvation on sinners who by faith put their trust in and rely upon God's Son, Jesus Christ. Salvation is the present possession of all true Christians who believe in and put their confidence in the Lord Jesus Christ. Cross references: Mark 16:15-16, John 3:16, Acts 16:30-31, 2 Timothy 1:12.
To the Jew First and Also to the Greek. God confers salvation on all people who put their faith and trust in Christ. Paul initially preached the good news to Jewish hearers (Acts 13:14-16). Paul later turned to the Gentiles after his Jewish listeners repudiated the message (Acts 13:46, Acts 28:28).
The world thought then (and still thinks now) that Paul's message about Christ was (is) foolishness (1 Corinthians 1:18, Ref. 1). Yet, Paul was neither disgraced nor ashamed of the gospel. The gospel of Jesus Christ is the power of God for salvation to everyone who believes. Jesus Christ, through his death on the cross, has procured forgiveness of sins and provides eternal life to all who put their faith and trust in him.
Apply. Think about and write down the definition of the gospel in your own words. Pray that God will provide you opportunities to present the gospel to others. God will help you to be unashamed of the good news of Jesus Christ and the salvation and eternal life he provides to those who believe in him.
5. https://biblehub.com/commentaries/pulpit/1_corinthians/1.htm (Pulpit Commentary on 1 Corinthians 1:18)
8. Wuest's Word Studies from the Greek New Testament, Kenneth S. Wuest, Wm. B. Eerdmans Publishing Company, 1973
(Notes on the Bible by Albert Barnes  - Romans 1:16)
"They all saw Him and were terrified. But immediately He spoke with them and said to them, 'Take courage; it is I, do not be afraid.'" (Mark 6:50)
This article is the second in a series on the "'Fear Nots' of the Bible." The first article presented the "'Fear Nots' of the Old Testament" (Ref. 1). In the Old Testament, God assured the Israelites, "Fear not, for I am with you" (Isaiah 41:10). Moses encouraged the Israelites about the Lord's presence with them, "Do not be afraid or tremble at them, for the Lord your God is the one who goes with you. He will not fail you or forsake you" (Deuteronomy 31:6).
This article presents statements of Jesus where he tells us to "Fear not" or "Do not be afraid." Jesus Christ, the Son of God, assures those who believe in him and follow him that we have no reason to fear.
Consider. In what areas of your life are you afraid? With what circumstances or trials would you like Jesus to give you courage and peace?
Definition. Unless indicated otherwise, the verses in this article use the Greek word phobeó for fear or afraid (Ref. 2). The New Testament uses phobeó to mean put to flight (withdraw from), terrify, frighten, dread, or reverence (Ref. 2).
Jesus Gives Us Courage in the Midst of Our Trials. Recall the event when Jesus walked on the water of Lake Galilee late at night to come to his disciples who were struggling with rowing against the wind (read here, Mark 6:45-52). In Mark 6:48 the Greek language uses a serious word to describe the disciple's situation. The New American Standard Bible says the disciples were straining at the oars for the wind was against them. The Greek word for straining is basanizó, which means a tormenting trial, to examine by using torture (Ref. 3). Wow.
Jesus took the initiative and came to his disciples during their tormenting trial at sea (Mark 6:48). The disciples saw Jesus approaching, but did not recognize him at first. They thought he was a ghost, and they were frightened (Mark 6:49-50). Jesus said to them, and he says to us in our trial, "Take courage; it is I, do not be afraid" (Mark 6:50).
The Greek word for courage is tharseó, which means emboldened from within (Ref. 4). For the believer, bold courage is infused by the Lord and means "living out the inner confidence (inner bolstering) that is Spirit-produced" (Ref. 4).
By faith, Jesus gives us courage (inner boldness and confidence) during our trials. His presence with us calms our storms (Mark 6:51, Mark 4:38-39).
Believing in Jesus is the Remedy for Our Fear. A synagogue official named Jairus came to Jesus and urgently asked Jesus, "My little daughter is at the point of death; please come and lay Your hands on her, so that she will get well and live" (Mark 5:22-23). While on the way, bad news came from the house of the synagogue official. "Your daughter has died; why trouble the Teacher anymore?" (Mark 5:35). Jesus disagreed with the advice of the bad news bearer to not trust further in Jesus. Jesus immediately said to Jairus, "Fear not, only believe" (Mark 5:36). In the face of bad news, believing in (trusting in, having faith in) Jesus is the only remedy for our grief and fear (Ref. 5, Ref. 6).
Jesus knew that he "had things under control." Jairus only needed to believe. Jesus went on to raise Jairus' daughter from the dead (Mark 5:40-42).
God Knows Us, Values Us, and Cares for Us. Jesus said, "Are not two sparrows sold for a copper coin? And not one of them falls to the ground apart from your Father’s will. But the very hairs of your head are all numbered. Do not fear therefore; you are of more value than many sparrows" (Matthew 10:29-31). English Theologian John Gill (1697 - 1771) wrote, "If God takes care of sparrows and is concerned for their lives, much more will he take care of his faithful ministers, and not suffer their lives to be taken away, till they have done the will and work of their Lord" (Ref. 7, Ref. 8).
Jesus Gives Us Peace that the World Cannot Give. On the evening before his death, Jesus said to his disciples, "Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful" (John 14:27). Jesus gives his disciples peace. The peace that Jesus gives dispels our fear.
The Greek word for peace in John 14:27 is eiréné. Eiréné (peace) is God's gift of wholeness including peace of mind (Ref. 9). The invocation of peace (shalom in Hebrew) also was a common Jewish farewell, in the Hebraistic sense of the health (welfare), security, safety, and prosperity of an individual (Ref. 10, 1 Samuel 1:16-18, 1 Samuel 20:42).
The Greek word for fear in John 14:27 is deiliaó, which means to be cowardly (Ref. 11). Deiliaó is used only this one time in the New Testament.
Jesus' presence and his words bring comfort, courage, and peace to his disciples then and now.
Apply. If you do not yet know Jesus, put your faith and trust in him. Believing in Jesus is the only remedy for your fear. If you do know Jesus, and you are going through a difficult time, pray, and put your trust in Jesus. He will provide you the comfort, courage, and peace that you seek.
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Mr. Whitney V. Myers. Christian. For more information, please visit the Author Page.
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"I am the way, and the truth, and the life; no one comes to the Father but through Me." -- Jesus speaking in John 14:6
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