"Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light." (Matthew 11:28-30)
This lesson explains Jesus' invitation in Matthew 11:28, "Come to me, all who labor and are heavy laden, and I will give you rest."
This lesson is the third in a series on God's Invitations in the Bible, specifically, the "Comes" of God's word. The first lesson in the series is "Come Now, Let Us Reason Together (Isaiah 1:18)" (Ref. 1). The second lesson is "God's Great Invitation - Come, Satisfy Your Thirst" based on Isaiah 55:1 (Ref. 2).
Consider. What heavy burden is weighing you down today?
Come to me, all who labor and are heavy laden. If you are weary (literally, exhausted from labor), then Jesus' invitation is for you (Ref. 3). If you are weighted down with a heavy burden such as worry, sin, or sorrow, then Jesus' invitation is for you. However, it is not enough just to read about or hear Jesus' words and then do nothing. To receive the rest that Jesus promises, you need to accept his invitation and come to him in faith.
Jesus who says "Come to me, all who labor and are heavy laden" is the same God who says "Come, everyone who thirsts" (Isaiah 55:1) and "Come now, let us reason together" (Isaiah 1:18). Jesus also says, "All that the Father gives me will come to me, and whoever comes to me I will never cast out" (John 6:37).
I will give you rest. Jesus himself is the Rest Giver (Ref. 4). Only Jesus can dispel your fear (John 14:27). Only Jesus can forgive your sin (Mark 2:9-11). Only Jesus can give you peace in your soul and a clean conscience (Numbers 6:24-26, John 14:27, Philippians 4:6-7, Hebrews 10:22). Do you want the rest that only Jesus provides? Then come to Jesus by faith. As soon as you come to Jesus you will get that rest (Ref. 4).
Take my yoke upon you, and learn from me. HELPS Word-studies defines a yoke as a wooden bar placed over the neck of a pair of animals so they can pull together (see illustration). Figuratively, a yoke is what unites (joins) two people to move (work) together as one (Ref. 5).
Notice that in Matthew 11:28-29 Jesus gives us a two-part summons. Our response to both parts is needed for a full Christian life. In the first part (as we discussed above), Jesus invites us to come to him for pardon, refreshment, and rest. In the second part, Jesus asks us to take on his yoke -- to submit our wills to him, to learn from him, to obey him, to serve him, and to become like him (Ref. 4).
Coming to Jesus is not just a one-time experience -- it is for a lifetime. Coming to Jesus includes willingly taking on the yoke of Jesus by learning from him and serving him the rest of our lives in an ongoing relationship. Are you willing to submit to his yoke?
You will find rest for your souls. Jesus promises that when we take his yoke upon us by accepting his teaching and by serving him that we will find rest for our souls. The Greek word here for rest means inner rest (tranquility) (Ref. 6). Jesus quotes the prophet Jeremiah, "Thus says the Lord: 'Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls'" (Jeremiah 6:16).
My yoke is easy, and my burden is light. Jesus contrasts his yoke to the heavy burden of minute legal observance that the scribes and Pharisees of that time put on the shoulders of the Jewish people (Matthew 23:1-4, Acts 15:10, Ref. 7). In contrast, Jesus says that "my yoke" (literally, the yoke of Me) "is easy" (gentle, pleasant, kind) "and my burden" (literally, the burden of Me) "is light" (of little weight and easily carried) (Ref. 8, Ref. 9, Ref. 10).
Apply. In prayer, give your heavy burden to Jesus. Receive from him the rest that he promises. Submit your will to him, and willingly receive his yoke of instruction. Serve Jesus gladly, joyfully yoked with him in an ongoing relationship.
"Ho! Everyone who thirsts, Come to the waters; And you who have no money, Come, buy and eat. Yes, come, buy wine and milk Without money and without price." (Isaiah 55:1)
This lesson explains God’s great invitation in Isaiah 55:1, "Everyone who thirsts, come to the waters," and "Come, buy wine and milk without money and without price."
This lesson is the second in a series on God's Invitations in the Bible, specifically, the "Comes" of God's word. The first lesson in the series was "Come Now, Let Us Reason Together (Isaiah 1:18)" (Ref. 1).
Consider. Are you are spiritually thirsty or hungry? Come to God and find true refreshment and nourishment for your soul.
Everyone who thirsts. God invites thirsty people to come to him. When you are thirsty, you know that you have an intense desire to satisfy your thirst (for example, with a drink of water). When you are a sinner you may already sense your need for salvation (Matthew 5:6, Ref. 2). God, and only God, is the one who can satisfy your thirst. The Psalmist recognized the thirsting of his soul when he wrote, "As a deer pants for flowing streams, so pants my soul for you, O God. My soul thirsts for God, for the living God" (Psalm 42:1-2).
Come to the waters. God himself is the source of the water that truly refreshes and revives. Isaiah describes God as the source of this spiritual water. The Lord said, "For I will pour water on the thirsty land, and streams on the dry ground; I will pour my Spirit upon your offspring, and my blessing on your descendants" (Isaiah 44:3). Likewise, when Jesus, the Son of God, encountered the Samaritan woman at the well, he said to her, "Whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life" (John 4:13-14). God invites you to come to him to satisfy your spiritual thirst (John 7:37).
And you who have no money, come, buy and eat. God invites people who have no money (literally, no silver) to come to him (Ref.3). Come to God and receive the food that truly satisfies your hungry soul.
No money is required to buy what God offers because God provides it free. A poor person cannot pay for it, and a rich person cannot purchase it. God freely offers salvation to people in our time because Christ has already paid the price (1 Peter 1:18-19). To receive salvation, God only requires that we put our faith and trust in his Son, Jesus Christ (Ephesians 2:8-9, Ref. 4).
God provides food that truly satisfies. God alludes to the food that satisfies in Isaiah 55:2, "Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Scripture tells us that the real blessing which truly satisfies people's wants and desires is Jesus himself. Jesus said, "I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst" (John 6:35, Ref. 5).
Yes, come, buy wine and milk Without money and without price. In Isaiah 55:1, wine and milk are figurative for God's choicest blessings (Ref. 6). Wine is a gift of God (Genesis 27:28). Melchizedek, priest of God Most High, brought wine and bread together to Abraham (Genesis 14:18). The Psalmist wrote that wine gladdens the heart of man (Psalm 104:14-15). Milk provides nourishment needed for sustenance and growth (Proverbs 27:27, 1 Peter 2:2).
God offers spiritual blessing without money and without price. No silver or gold can buy the blessing which God offers (Ref. 7). Jesus Christ himself is the gift that God freely offers (John 3:16, Ref. 4). Jesus Christ is the all-sufficient supply for every thirst of the human soul (John 7:37, Ref. 8).
How will you respond to God's great invitation?
Apply. Accept God's great invitation. Come to God and find true satisfaction for the hunger and thirst of your soul. Accept Jesus Christ, God's Son, who promises, "I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst" (John 6:35).
"Come now, let us reason together, says the Lord: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool." (Isaiah 1:18)
This lesson is the first in a series on the "Comes" of God's word. This lesson describes God's invitation in Isaiah 1:18, "Come now, let us reason together, says the Lord: though your sins are like scarlet, they shall be as white as snow."
Consider. In Isaiah 1:18-20 (Old Testament), God's forgiveness was conditional on the people's obedience to God. How do people today receive God's forgiveness now that Christ has paid the penalty for sin?
Introduction. Being accused of having hands full of blood was a serious accusation. Yet, that is exactly how the Lord accused the people of Judah and Jerusalem (Isaiah 1:1) in Isaiah 1:15, "Even though you make many prayers, I will not listen; your hands are full of blood." Having hands full of blood is a symbol for the cruel wrongs the people had committed including the guilt of actual murder (Isaiah 1:21, Ref. 1). Isaiah had already spoken against the people for their rebellion against God (Isaiah 1:2) and for the insincerity of their sacrifices, offerings, festivals, and prayers (Isaiah 1:11-15).
Come Now. In Isaiah 1:18, God says "Come now." The Hebrew word for come is halak, which means to go, come, walk (Ref. 2). Here in Isaiah 1:18 "Come" is a summons for the recipient of the message to approach the speaker (God). Although God does not force the people of Judah and Jerusalem to come to him, God strongly urges the people to come to him that they might receive his pardon. Likewise, today God strongly urges all sinners to come to him.
Let Us Reason Together. The Hebrew word for let us reason together, yakach, means to decide, adjudge, prove, and argue (Ref. 3, Job 13:15). The idea is that of a legal process in which each party maintains his own case (Ref. 4, Isaiah 43:26). God proposes to present to the people of Judah and Jerusalem the principles on which he is willing to forgive their sins and bestow his pardon (Ref. 5). God describes the terms for pardon in Isaiah 1:18-20.
Though Your Sins Are Like Scarlet. The stain of the people's sins are bright red and indelible like the scarlet dye used by the ancients. The ancients made scarlet and crimson dyes from the dried bodies of the insect (worm), Coccus ilicis found on oak trees in Spain and in the countries east of the Mediterranean (Ref. 5, Ref. 6, Ref. 7).
When it was time for the female Coccus ilicis to give birth, she would attach herself permanently to an oak tree. Her body protected her eggs until the larvae were hatched and able to live on their own. As the mother died, she oozed a crimson fluid which stained her body and the surrounding wood. The death of the female Coccus ilicis paints a picture of the death of Christ who sacrificed his blood on the wood of the cross that others, by believing in him, may live (Ref. 7, Ref. 8).
The scarlet dye was indelible. Cotton material was dipped in this color twice so the stain was permanent (Ref. 5). The stain of the red dye (and likewise the stain of sin in the human heart) could not be washed away by man alone. That is why we as sinners need God's action to wash us clean.
The scarlet dye was known since early in the Old Testament times, centuries before the prophet Isaiah. For further study, I suggest you check these cross references:
They will be White as Snow. Only God can forgive sin. Only God can cleanse people and wash away their sin. David recognized this principle. He prayed to God, "Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin!" (Psalm 51:1-2). David also wrote, "Wash me, and I shall be whiter than snow" (Psalm 51:7). White symbolizes innocence and purity (Ref. 9). "White as snow " is "a powerful figurative description of the result of forgiveness" (Ref. 10 below).
Though they are red like crimson, they shall become like wool. Scarlet and crimson are similar reddish colors. Scarlet is bright red with an orange tint. Crimson is a strong, bright, deep red color combined with some blue or violet, resulting in a small degree of purple (Ref. 11). Crimson is associated with the stain of blood (Isaiah 1:15, Ref. 12). The ancients employed crimson color to dye wool (Ref. 5).
The Hebrew word for red in the phrase "red like Crimson" is adom, which means glaring, flagrant in Isaiah 1:18 (Brown-Driver-Briggs, Ref. 13).
Though their sins are flagrant and appear as deep stains, God, upon their repentance and reformation, will remove their sins so they will be like wool restored to its original, undyed whiteness (Ref. 14).
Forgiveness - by Obedience or By Faith? In the Old Testament, God's relationship with man was based on obedience to God. Isaiah confirms this point in regard to God's forgiveness. In Isaiah 1:18 God offers forgiveness and cleansing to the people of Judah and Jerusalem. However, God's forgiveness and cleansing was conditional based on their willingness to obey God. Isaiah 1:19-20 describes the conditions for God's forgiveness, and the consequences for not obeying God. "If you are willing and obedient, you shall eat the good of the land; but if you refuse and rebel, you shall be eaten by the sword; for the mouth of the Lord has spoken" (Isaiah 1:19-20, italics added). For further study on God's relationship with man in the Old Testament based on obedience, I suggest reading Deuteronomy 30:15-20.
In the New Testament, God's relationship with man is based on faith in Christ. The Apostle Paul writes, "For by grace you have been saved through faith. And this is not your own doing; it is the gift of God" (Ephesians 2:8). Faith in Christ means believing in, trusting in, and having confidence in Christ (Ref. 15). Peter preached to the Gentiles gathered in Cornelius' house that through the name of Jesus everyone who believes in him receives forgiveness of sins (Acts 10:34-43). God's power to cleanse our sins "white as snow" is through the blood of Christ (1 John 1:7).
Let's review the main principles in this lesson:
1. God invites all sinners to come to him that we might receive his pardon (Isaiah 1:18).
2. The stain of sin is red as scarlet (Isaiah 1:18).
3. Only God can wash our sins white as snow (Isaiah 1:18, Psalm 51:7). As a result of Christ's death, we know that it is the blood of Jesus that cleanses us from all sin (1 John 1:7).
4. In the Old Testament, God's forgiveness was conditional on the people's obedience to God (Isaiah 1:18-20). In the New Testament, God provides forgiveness and cleansing through faith in Christ (Ephesians 2:8, Acts 10:43).
Apply. If you do not know Christ, come to him, confess your sin, and ask him to forgive you. Put your faith and trust in him and walk in the cleansed life that Christ has given you. If you do have faith in Christ as your Savior, walk with him in the light. Thank him for forgiving your sin and for cleansing you from all unrighteousness (1 John 1:7-9).
Cambridge Bible for Schools and Colleges - Isaiah 1:15
Cambridge Bible for Schools and Colleges - Isaiah 1:18
Barnes' Notes on the Bible - Isaiah 1:18
10. The NIV Study Bible, Zondervan Bible Publishers, 1985, note on Isaiah 1:18
Ellicott's Commentary for English Readers - Isaiah 1:18
Jamieson-Fausset-Brown Bible Commentary - Isaiah 1:18
Daily Bible Verse (click)
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