"Teach me thy way, O Lord, and lead me in a plain path, because of mine enemies." (Psalm 27:11)
Today's lesson explores the Bible verses behind the excellent hymn, "Teach Me Thy Way, O Lord."
Hymn Author and Composer
Benjamin Mansell Ramsey wrote the text for "Teach Me Thy Word, O Lord" based on Psalm 27:11 and several additional Scripture verses. Mr. Ramsey also composed the tune, "Camacha," which we use today when singing this hymn.
Benjamin Mansell Ramsey (1849 - 1923) was an English organist and amateur composer (Ref. 1). He also was a well-known music teacher near Bournemouth, England. Mr. Ramsey composed songs, piano pieces, and carols. He also wrote works on music theory (Ref. 2).
Wikipedia reports that Mr. Ramsey also conducted an amateur orchestra in the 1880s, and was involved in establishing the Bournemouth Municipal Orchestra in 1893 (Ref. 1). He is best known for his hymn tune, "Camacha," and the text he wrote for "Teach Me Thy Way, O Lord" in 1919.
For those of you who are interested in geography, Bournemouth is located on the south coast of England (see map, Ref. 3).
I suggest that you refer to the attached hymn sheet music for the following discussion of the Scripture verses and the hymn text (Ref. 4).
"Teach me Thy way." Mr. Ramsey skillfully wrote this hymn around the Biblical phrase, "Teach me Thy way." He included the phrase, "Teach me Thy way," 13 times in verses one through four. In the Old Testament, the Way of the Lord referred to keeping God's commandments (Deuteronomy 5:33, Ref. 5). In Joseph Benson's Commentary, the phrase "Teach me Thy way, O Lord" means "What course I shall take to please thee, and to discharge my duty, and to save myself from ruin" (Ref. 6). David, the Psalmist, asked God to teach him God's way in Psalm 27:11 and Psalm 86:11. Psalm 25:4-5 is similar. David’s request to God, "Teach me Thy way, O Lord," is an excellent example for us to follow (Ref. 5).
"Thy guiding grace afford" (hymn, verse 1). These words call to my mind Jesus' promise in John 16:13, "But when He, the Spirit of truth, comes, He will guide you into all the truth." Jesus promised us as believers that the Holy Spirit will guide us. The Greek word for guide in John 16:13 is hodégeó, which literally means "to show the way" (Ref. 7, Ref. 8). Now we can see the close connection between the prayerful hymn words in verse 1, "Teach me Thy way, O Lord" and "Thy guiding grace afford." As believers in Christ, we need the Holy Spirit's guidance to teach us God's way and truth in each of our life's circumstances.
"Help me to walk aright, more by faith, less by sight" (hymn, verse 1). This hymn phrase likely refers to Paul's statement in 2 Corinthians 5:7, "For we walk by faith, not by sight."
"Make Thou my pathway plain" (hymn, verse 3). Psalm 27:11 begins with the words, "Teach me thy way, O Lord" and ends with the words, "and lead me in a plain path, because of mine enemies" (KJV translation). The transliteration of the Hebrew word for plain is mishor (Ref. 9). In Psalm 27:11, mishor means literally a level place (free from obstacles) and figuratively, a place of safety, comfort, prosperity (Ref. 9). In the literal sense, a plain is a level area or plateau as compared to a mountainous area, for example, 1 Kings 20:22-25. In the figurative sense, David's prayer to make his pathway plain (Psalm 27:11) was to request that God would make his way safe (Ref. 10).
Mr. Ramsey wrote in verse 3 of the hymn, "Shine through the cloud and rain, through sorrow, toil, and pain; Make Thou my pathway plain, teach me Thy way!" With these words, we pray that God will make our way safe and that God will comfort us through these difficult times.
"Until the race is won" and "Until the crown is won" (hymn, verse 4). Mr. Ramsey likely drew inspiration from 1 Corinthians 9:24-25 which alludes to both of these phrases. "Don’t you know that the runners in a stadium all race, but only one receives the prize? Run in such a way to win the prize. Now everyone who competes exercises self-control in everything. However, they do it to receive a crown that will fade away, but we a crown that will never fade away."
Let us resolve to run the race with endurance that God has given us, fixing our eyes on Jesus, the author and perfecter of faith (Hebrews 12:1-2).
Listen. I suggest that you listen to one or both of the following Youtube videos to hear examples of how the hymn can be sung.
Traditional hymn in 3/4 time - The Metropolitan Tabernacle, London congregation singing "Teach Me Thy Way, O Lord" - Click here.
This contemporary, 4/4 time solo arrangement of "Teach Me Thy Way, O Lord" in 4/4 time will uplift you. Click here.
Apply. In what aspect of your life today do you need God to remove obstacles and to make your pathway plain or safe? Pray and ask God to teach you his way and to give you his guidance.
Copyright: digitalskill / 123RF Stock Photo
"But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come. He will glorify Me, for He will take of Mine and will disclose it to you." (John 16:13-14)
"The Holy Spirit is our Guide, not only to show us the way, but to go with us by continued aids and influences." -- Matthew Henry (Ref. 1)
This lesson is the fourth in the series, "About the Truth." Today's lesson focuses on the role of the Holy Spirit as the "Spirit of Truth."
Jesus promised his disciples that the Spirit of truth would come. Jesus was speaking to his disciples on the evening before his death. In the beginning of John 16:13, Jesus told them that the Spirit of truth would come. God fulfilled the promise of sending the Holy Spirit, the Spirit of truth, beginning at Pentecost (Acts 2:1-4). Jesus' promise of sending the Holy Spirit, the Spirit of truth, continues for believers to this day (Acts 2:37-39).
The Spirit of truth guides believers into all the truth. The Greek word in John 16:13 for guide is the verb, hodégeó. Strong's Concordance tells us that hodégeó means to show the way -- to teach, guide, lead (Ref. 2).
In Acts 8:25-40, we see an example of what it means to guide. An angel of the Lord sent Philip to the road that descends from Jerusalem to Gaza (Acts 8:26). There Philip met the chariot of an Ethiopian eunuch who was returning from Jerusalem. At the Spirit's direction, Philip joined the eunuch in the chariot (Acts 8:29). The eunuch was reading Isaiah the prophet. Philip asked him, "Do you understand what you are reading?" (Acts 8:30) The eunuch replied, "Well, how could I unless someone guides me?" (Acts 8:31, italics added) Philip explained the scripture to the eunuch and "preached Jesus to him" (Acts 8:35). As the result, the Ethiopian eunuch believed that Jesus Christ is the Son of God (Acts 8:37), and Philip baptized him (Acts 8:38).
Note what Jesus said in John 16:13. "He (the Spirit of truth) will guide you into all the truth." In his commentary, Charles John Ellicott (1819–1905) says that the words, "all the truth," mean that the Spirit of truth "will be their guide into the fulness [sic] of truth." Ellicott adds, "The promise has special meaning for the disciples to whom it was spoken; but it holds good for every disciple who seeks to know the truth" (Ref. 3, Ref. 4).
The Spirit of truth speaks what he has heard from the Father and the Son. The Holy Spirit does not speak from himself. The Holy Spirit fulfills his mission when he speaks truth directly from the Father and Son to the believer. The King James Version translates the verse well. "When he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak" (John 16:13, italics added).
The Spirit of truth glorifies the Son. Jesus said, "He will glorify Me, for He will take of Mine and will disclose it to you" (John 16:14). The Greek word for glorify in John 16:14 is doxazó, which means make glorious, honor, magnify (Ref. 5 below). Doxazó is very similar to the Greek word doxa, which means to honor, praise, worship (Ref. 5). When we sing the Doxology in a worship service we express our praise and worship of God (Ref. 6). When the Holy Spirit guides us into truth, it is an act of worship that glorifies Jesus, the Son of God.
Prayer. Thank you, Lord, for sending the Spirit of truth to be with us and to guide us into all of your truth.
5. James Strong, "The New Strong's Exhaustive Concordance of the Bible," Thomas Nelson Publishers, 1995 - note, based on the King James Version of the Bible
"Is there no balm in Gilead? Is there no physician there? Why then has not the health of the daughter of my people been restored?" (Jeremiah 8:22)
Consider. Would you like to receive the balm that heals us unlike any other? Jesus Christ is the only balm that can heal our sin sickness. Only Jesus can make us whole. "There is a balm in Gilead to make the wounded whole. There is a balm in Gilead to heal the sin-sick soul" (African-American spiritual).
Biblical Background. Gilead was a mountainous part of ancient Palestine, east of the Jordan River now corresponding to northwest Jordan (Ref. 1, Ref. 2). Gilead was known for its healing balm (Jeremiah 46:11). We first see balm (mastic) mentioned in scripture as precious merchandise coming from Gilead (Genesis 37:25). Joseph's father, Israel (Jacob), sent balm as a present to Joseph as lord of the land of Egypt (Genesis 43:11).
The prophet Jeremiah asked these questions, "Is there no balm in Gilead? Is there no physician there? (Jeremiah 8:22). Judah had turned away from the Lord and had completely ignored repeated warnings of judgment (for example, Jeremiah 5:20-31). Spiritual balm, God's salvation and healing, was available; however, the people were not seeking God. Spiritual balm through the priests and prophets was ineffective because "the prophets prophesy falsely, and the priests rule on their own authority" (Jeremiah 5:31).
About the Spiritual, "There is a Balm in Gilead." "There is a Balm in Gilead" and other African-American spirituals came out of the period of slavery in America (1619-1865; Ref. 4). This spiritual is evidence that African-American Christians knew and trusted Jesus for salvation and healing despite their condition on earth. African-American Christians answered Jeremiah's question with a resounding "Yes, there is a balm in Gilead" (Ref. 5).
The message of "There is a Balm in Gilead" still applies today. Despite whatever condition we are in, or whatever misery or difficulty we are going through, Jesus can heal our wounds and make us whole.
Apply. In what area of your life do you need the healing balm of Jesus Christ today?
Listen. I encourage you to listen and enjoy these two beautiful and moving presentations of "There is a Balm in Gilead."
"There is a Balm in Gilead" - Adventist Vocal Ensemble (well known on BBC).
"There is a Balm in Gilead" - East Carolina University Chamber Singers.
Mr. Whitney V. Myers. Christian. For more information, please visit the Author Page.
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