"In all things show yourself to be an example of good deeds, with purity in doctrine, dignified, sound in speech which is beyond reproach, so that the opponent will be put to shame, having nothing bad to say about us." (Titus 2:7-8)
Consider. Why is it important that we as Christians exemplify sound speech? What is the effect on hearers when our speech is "unsound"? How does sound (or unsound) speech (and what we say on social media) affect our witness for Christ?
Today's lesson is the first in a series on "Biblical Principles of Sound Speech." Today's lesson focuses on Paul's instructions to Titus in Titus 2:7-8.
Who was Titus? Titus was one of the Apostle Paul’s converts to the Christian faith. Paul refers to Titus as "my true child in a common faith" (Titus 1:4). However, Titus was not a new convert. Titus had accompanied Paul to the Council at Jerusalem described in Galatians 2:1. When Paul wrote to the church at Corinth, he said, "As for Titus, he is my partner and fellow worker among you" (2 Corinthians 8:23). Titus was a godly, Christian teacher (Titus 2:1-8). Paul also commissioned Titus to appoint elders in each city in Crete (Titus 1:5).
"Considering the assignments given him, he [Titus] obviously was a capable and resourceful leader" (Ref. 1).
"Show yourself to be an example of good deeds" (Titus 2:7). Let's unpack the Greek word definitions to better understand what Paul is saying. The Greek for the word, example, is tupos. Tupos means a proper pattern or model for others to follow (Ref. 2). The Greek word for good is kalos. The short definition of kalos is beautiful (Strong's Concordance, Ref. 3). Helps WORD-Studies defines kalos as attractively good; good that inspires (motivates) others to embrace what is lovely (beautiful, praiseworthy) (Ref. 3). Thus, Paul instructs Titus to be an example (pattern) of good (beautiful) works that others may follow and embrace what is praiseworthy.
Paul's instructions to Titus also apply to us. As Christians, we are to lead others by being a good example. Jesus said, "Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven" (Matthew 5:16). Paul wrote to Timothy. "Let no one look down on your youthfulness, but rather in speech, conduct, love, faith and purity, show yourself an example of those who believe" (1 Timothy 4:12). The Apostle Peter wrote, "Keep your behavior excellent among the Gentiles, so that in the thing in which they slander you as evildoers, they may because of your good deeds, as they observe them, glorify God in the day of visitation (1 Peter 2:12).
Keep in mind that as Christians we do not do good works in order to earn or keep our salvation (Ephesians 2:8-9). However, we are to be good examples so others will praise (rather than slander) Christ. Our good example should attract others to know and follow the Lord Jesus.
Teach with pure, uncorrupt motives. In Titus 2:7, the English words, "In all things show yourself to be an example of good deeds" are followed by "with purity in doctrine." The two key words are purity and doctrine. The Greek word for purity is aphtharsia, which means incorruptibility, unable to experience deterioration (Ref. 4). The Greek word for doctrine is didaskalia, which means instruction, teaching (Ref. 5). Didaskalia refers both to the function of teaching as well as to the information which is taught (Ref. 5).
Paul instructs Titus not only that the content of his teaching must be incorruptible, but also that his bearing and behavior as a teacher must be incorruptible (Ref. 6). As Christians, we must be free from corruption (Ref. 7) and free from lower motives such as seeking popular applause (Ref. 8).
Exemplify sound speech that is beyond reproach so that the opponent will have nothing bad to say about us. Paul's instruction is clear. As Christians, our speech should be sound and beyond reproach. The Greek word for sound is hugiés, which means healthy, well (in body), true (in doctrine) (Strong's Concordance, Ref. 9).
Paul uses the Greek word logos for speech in Titus 2:8. Logos means something said. Logos also can refer to a topic (subject of discourse), the mental faculty of reasoning, and motives (Strong's Concordance, Ref. 10 below).
In summary, as followers of Christ, we are to have healthy reasoning and healthy speech. Our speaking, reasoning, teaching, motives, and doctrine should be healthy, uncorrupt, and true.
Apply. As a Christian, do you exemplify sound speech that is beyond reproach so that others will have nothing bad to say about you? How is your speech helping or hindering your witness for Christ?
10. James Strong, "The New Strong's Exhaustive Concordance of the Bible," Thomas Nelson Publishers, 1995
The next lesson in this series will provide additional, Biblical attributes of sound speech.
"Truly, truly, I say to you, he who believes has eternal life." (John 6:47 NASB)
"Verily, verily, I say unto you, He that believeth on me hath everlasting life." (John 6:47 KJV)
"Amen, amen I say unto you: He that believeth in me, hath everlasting life." (John 6:47 Douay-Rheims 1899 American Edition (DRA))
"Whenever we read in the text of Scripture our Lord giving a statement that is prefaced by the double 'amen,' it is a time to pay close attention." -- R.C. Sproul (Ref. 1)
Consider. When Jesus Christ, the Son of God, began a statement with "Truly, truly," what did he mean? What is special about the expression, "Truly, truly" or "Verily, verily"?
As we will see towards the end of the lesson, when Jesus introduced a statement with "Truly, truly," he was calling attention to the importance of the words which follow.
Definition. The English words truly, truly are translated from the Greek words amén amén (Ref. 2). American theologian R.C. Sproul referred to these words as the "double amen" (Ref. 1, Ref. 3). The Greek word amén means truly, and is also translated as verily, most assuredly, and so be it (Ref. 2).
In modern usage, the word amen is typically used at the end of a prayer (Ref. 4). In the New Testament, the writers frequently closed their letters with Amén (Romans 16:27, 2 Timothy 4:22 KJV, 1 Peter 5:14 KJV, 1 John 5:21 KJV, Jude 24-25, Revelation 22:21). "Placing the word amen at the end of a statement is a way of accepting, agreeing, or endorsing what came before" (Ref. 4).
Jesus frequently said "Amen" ("Truly") to preface a statement (as compared to saying "Amen" at the end). "Leading off with amen not only implies that what follows is true but also that the person making the statement has firsthand knowledge and authority about it" (Ref. 4, italics added).
In the Gospels of Matthew, Mark, and Luke, Jesus used a single Amen (Truly, Verily) to introduce over 50 statements of truth (Ref. 5 below, Strong's Exhaustive Concordance). Consider these references: Matthew 5:18, Matthew 18:12-13, Matthew 25:11-12, Mark 9:41, Mark 11:23, Luke 18:17. To the criminal on the cross who asked Jesus to remember him, Jesus said, "Truly I say to you, today you shall be with Me in Paradise" (Luke 23:43).
When Jesus says "Truly, Truly" (double Amen) at the beginning of a statement, he is telling us that the following words are extremely important. When Jesus begins a teaching and says, "Amen, amen, I say to you," our listening ears should be fine-tuned to take note instantly of what our Lord is going to say, for it is of the utmost importance (Ref. 1).
Consider the importance of these examples where Jesus introduced his statements with "Truly, truly" (double Amen):
John 3:5 - Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God.
John 5:24 - "Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life."
John 6:47 - "Truly, truly, I say to you, he who believes has eternal life."
The "Truly, truly" (double Amen) expressions of Jesus occur only in the Gospel of John. In John, Jesus provides 25 statements that begin with "Truly, truly." Click here to see all 25 of Jesus' "Truly, truly" statements.
"Whenever we read in the text of Scripture our Lord giving a statement that is prefaced by the double 'amen,' it is a time to pay close attention and be ready to give our response with a double amen to it. He says "amen" to indicate truth; we say it to receive truth and to submit to it." -- R.C. Sproul (Ref. 1)
Apply. I encourage you to read (re-read) the 25 "Truly, Truly" Statements of Jesus. For which statements are you most thankful? Which statements are the most challenging? Thank Jesus for his words of truth.
5. James Strong, "The New Strong's Exhaustive Concordance of the Bible," Thomas Nelson Publishers, 1995 - note, based on the King James Version of the Bible
"This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent." (John 17:3)
"Life eternal, then, is not mere conscious and unending existence, but a life of acquaintance with God in Christ." (Jamieson-Fausset-Brown Bible Commentary, Ref. 1)
This lesson describes the biblical definition of eternal life. This lesson primarily uses the Scriptures about eternal life in the Gospel of John. In the next lesson in the series, we will focus on who receives eternal life and how to receive eternal life.
Consider. Think for a moment. How would you define eternal life? How would you explain eternal life to an inquisitive unbeliever, or to a new Christian? For believers in Christ, eternal life certainly includes living with God after our physical death (John 11:25-26). However, the Bible has much more to say about the characteristics of eternal life.
Eternal life is a free gift of God to believers in Jesus Christ. The Apostle Paul states, "For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord" (Romans 6:23). In this verse, the Greek word for gift is charisma. Charisma means a gift of grace, an undeserved favor (Ref. 2). Thus, eternal life is not something we deserve or earn. Eternal life is an undeserved gift of God's grace and favor. "In spite of your sanctification as Christians, still you will not have earned eternal life; it is the gift of God’s grace" (Ref. 3).
Jesus said, "My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand" (John 10:27-28).
For the believer, eternal life begins in the present, the here and now. Jesus described eternal life in the present tense. Thus, eternal life is not just in the future, but is a present possession of the believer which continues into the future.
John 3:36 - "He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him."
John 5:24 - "Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life.
John 6:47 - "Truly, truly, I say to you, he who believes has eternal life."
In John 5:24, note the importance of hearing Jesus' words. Jesus said, "He who hears My word, and believes Him who sent Me, has eternal life."
For believers in Christ, eternal life continues with God after our physical death. Jesus said to Martha, "I am the resurrection and the life; he who believes in Me will live even if he dies, and everyone who lives and believes in Me will never die. Do you believe this?" (John 11:25-26).
To the thief on the cross who asked Jesus to remember him, Jesus said, "Truly I say to you, today you shall be with Me in Paradise" (Luke 23:42-43).
Jesus said to his disciples, "In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also" (John 14:2-3).
Jesus defined eternal life as knowing God experientially. "Jesus spoke these things; and lifting up His eyes to heaven, He said, 'Father, the hour has come; glorify Your Son, that the Son may glorify You, even as You gave Him authority over all flesh, that to all whom You have given Him, He may give eternal life. This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent" (John 17:1-3).
In John 17:3, the Greek word for know is ginóskó. Ginóskó means to know, especially through personal experience (first-hand acquaintance) (HELPS Word-studies, Ref. 4). Knowing God experientially requires knowing Jesus who is the truth (John 14:6), as well as knowing and living the Word of God on a daily and life-long basis. "This life eternal, then, is not mere conscious and unending existence, but a life of acquaintance with God in Christ" (Ref. 1).
Eternal life is a quality of life, not just the duration of life. The Greek word for eternal is aiónios, which means perpetual, unending, age-long (Strong's Concordance, Ref. 5). Aiónios includes the character of that which lasts for an age, as contrasted with that which is brief and fleeting (Ref. 5). "Aiónios does not focus on the future per se, but rather on the quality of the age it relates to. Thus, believers live in eternal life right now, experiencing this quality of God's life now as a present possession" (Helps Word-studies, Ref. 5).
Summary. Eternal life is a free gift of God to those who believe in Jesus Christ. Eternal life begins when we put our faith in Jesus. As believers in Christ, eternal life continues with God after our physical death. Eternal life is the quality of life that results when we know Jesus Christ by experience, on a first-hand basis.
Apply. Think for a moment. In your own words, how would you describe eternal life? Write down your description of eternal life in a few sentences. What Scripture verse would be your key reference?
"Teach me thy way, O Lord, and lead me in a plain path, because of mine enemies." (Psalm 27:11)
Today's lesson explores the Bible verses behind the excellent hymn, "Teach Me Thy Way, O Lord."
Hymn Author and Composer
Benjamin Mansell Ramsey wrote the text for "Teach Me Thy Word, O Lord" based on Psalm 27:11 and several additional Scripture verses. Mr. Ramsey also composed the tune, "Camacha," which we use today when singing this hymn.
Benjamin Mansell Ramsey (1849 - 1923) was an English organist and amateur composer (Ref. 1). He also was a well-known music teacher near Bournemouth, England. Mr. Ramsey composed songs, piano pieces, and carols. He also wrote works on music theory (Ref. 2).
Wikipedia reports that Mr. Ramsey also conducted an amateur orchestra in the 1880s, and was involved in establishing the Bournemouth Municipal Orchestra in 1893 (Ref. 1). He is best known for his hymn tune, "Camacha," and the text he wrote for "Teach Me Thy Way, O Lord" in 1919.
For those of you who are interested in geography, Bournemouth is located on the south coast of England (see map, Ref. 3).
I suggest that you refer to the attached hymn sheet music for the following discussion of the Scripture verses and the hymn text (Ref. 4).
"Teach me Thy way." Mr. Ramsey skillfully wrote this hymn around the Biblical phrase, "Teach me Thy way." He included the phrase, "Teach me Thy way," 13 times in verses one through four. In the Old Testament, the Way of the Lord referred to keeping God's commandments (Deuteronomy 5:33, Ref. 5). In Joseph Benson's Commentary, the phrase "Teach me Thy way, O Lord" means "What course I shall take to please thee, and to discharge my duty, and to save myself from ruin" (Ref. 6). David, the Psalmist, asked God to teach him God's way in Psalm 27:11 and Psalm 86:11. Psalm 25:4-5 is similar. David’s request to God, "Teach me Thy way, O Lord," is an excellent example for us to follow (Ref. 5).
"Thy guiding grace afford" (hymn, verse 1). These words call to my mind Jesus' promise in John 16:13, "But when He, the Spirit of truth, comes, He will guide you into all the truth." Jesus promised us as believers that the Holy Spirit will guide us. The Greek word for guide in John 16:13 is hodégeó, which literally means "to show the way" (Ref. 7, Ref. 8). Now we can see the close connection between the prayerful hymn words in verse 1, "Teach me Thy way, O Lord" and "Thy guiding grace afford." As believers in Christ, we need the Holy Spirit's guidance to teach us God's way and truth in each of our life's circumstances.
"Help me to walk aright, more by faith, less by sight" (hymn, verse 1). This hymn phrase likely refers to Paul's statement in 2 Corinthians 5:7, "For we walk by faith, not by sight."
"Make Thou my pathway plain" (hymn, verse 3). Psalm 27:11 begins with the words, "Teach me thy way, O Lord" and ends with the words, "and lead me in a plain path, because of mine enemies" (KJV translation). The transliteration of the Hebrew word for plain is mishor (Ref. 9). In Psalm 27:11, mishor means literally a level place (free from obstacles) and figuratively, a place of safety, comfort, prosperity (Ref. 9). In the literal sense, a plain is a level area or plateau as compared to a mountainous area, for example, 1 Kings 20:22-25. In the figurative sense, David's prayer to make his pathway plain (Psalm 27:11) was to request that God would make his way safe (Ref. 10).
Mr. Ramsey wrote in verse 3 of the hymn, "Shine through the cloud and rain, through sorrow, toil, and pain; Make Thou my pathway plain, teach me Thy way!" With these words, we pray that God will make our way safe and that God will comfort us through these difficult times.
"Until the race is won" and "Until the crown is won" (hymn, verse 4). Mr. Ramsey likely drew inspiration from 1 Corinthians 9:24-25 which alludes to both of these phrases. "Don’t you know that the runners in a stadium all race, but only one receives the prize? Run in such a way to win the prize. Now everyone who competes exercises self-control in everything. However, they do it to receive a crown that will fade away, but we a crown that will never fade away."
Let us resolve to run the race with endurance that God has given us, fixing our eyes on Jesus, the author and perfecter of faith (Hebrews 12:1-2).
Listen. I suggest that you listen to one or both of the following Youtube videos to hear examples of how the hymn can be sung.
Traditional hymn in 3/4 time - The Metropolitan Tabernacle, London congregation singing "Teach Me Thy Way, O Lord" - Click here.
This contemporary, 4/4 time solo arrangement of "Teach Me Thy Way, O Lord" in 4/4 time will uplift you. Click here.
Apply. In what aspect of your life today do you need God to remove obstacles and to make your pathway plain or safe? Pray and ask God to teach you his way and to give you his guidance.
Then Pilate said to him, "So you are a king?" Jesus answered, "You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice." (John 18:37)
This article is the fifth and final in the series, "About the Truth."
Consider. In today's scripture (John 18:37), Jesus was facing Pilate, the representative of the highest political authority on earth (Ref. 1). Jesus courageously and nobly said to Pilate that he was born to be a king and came into the world - to bear witness to the truth. Ellicott's Commentary says the natural interpretation (based on Greek verb tenses) is "To be king I have been born, and to be a king I have come into the world, in order that I may bear witness to the truth" (Ref. 2).
Pilate asked Jesus, "So you are a king?" (John 18:37). However, Jesus' kingdom was not a kingdom in the political sense that Pilate inferred (Ref. 1, Ref. 3). Jesus' kingdom was a kingdom in the spiritual sense (Ref. 4). Jesus said, "My kingdom is not of this world" (John 18:36).
Jesus said he came to bear witness to the truth. Let's look at the meaning of the words for bear witness and truth. The English words bear witness are translated from the Greek verb martureó, which means bear witness, give evidence, testify, give a good report (Ref. 5). The Greek noun for truth is alétheia, which means reality, the opposite of what is false or illusion (Ref. 6). Jesus came into the world to show and tell mankind that God's truth is reality.
Consider these statements where Jesus bears witness to God's truth.
"I am the way, and the truth, and the life; no one comes to the Father but through Me" (John 14:6).
"If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free" (John 8:31-32).
"For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life" (John 3:16).
These statements, and the entirety of the Holy Bible are God's truth and are reality (Psalm 119:160, John 17:17). Believe in Jesus. Believe God's truth.
Jesus said, "Everyone who is of the truth hears My voice." To whom is Jesus referring when he says "Everyone who is of the truth hears My voice"? (John 18:37) To be of the truth means to have root in it and to draw life from it (Ref. 7). People who have root in Christ and who draw life from him hear his voice.
In John 18:37, the Greek word for the verb hears is akouó (Ref. 8). Akouó literally means to hear (listen); figuratively, to hear God's voice which prompts Him to birth faith within (HELPS Word-studies in Ref. 8). Thayer's Greek Lexicon adds that hearing Jesus' voice prompts obedience (Ref. 8). Those who are of the truth hear Jesus' words, have faith in him, and yield obedience to him.
Jesus said, "Everyone who hears these words of Mine and acts on them, may be compared to a wise man who built his house on the rock" (Matthew 7:24).
Jesus said, "My sheep hear My voice, and I know them, and they follow Me" (John 10:27).
Apply. Are you rooted in and drawing life from the truth of Christ?
Are you yielding obedience to Christ?
Mr. Whitney V. Myers. Christian. For more information, please visit the Author Page.
I plan to provide postings every two weeks on Sunday evenings at 9pm eastern U.S. time.
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