 John 18:37 - Image by Whitney V. Myers Then Pilate said to him, "So you are a king?" Jesus answered, "You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice." (John 18:37) This article is the fifth and final in the series, "About the Truth." Consider. In today's scripture (John 18:37), Jesus was facing Pilate, the representative of the highest political authority on earth (Ref. 1). Jesus courageously and nobly said to Pilate that he was born to be a king and came into the world - to bear witness to the truth. Ellicott's Commentary says the natural interpretation (based on Greek verb tenses) is "To be king I have been born, and to be a king I have come into the world, in order that I may bear witness to the truth" (Ref. 2). Pilate asked Jesus, "So you are a king?" (John 18:37). However, Jesus' kingdom was not a kingdom in the political sense that Pilate inferred (Ref. 1, Ref. 3). Jesus' kingdom was a kingdom in the spiritual sense (Ref. 4). Jesus said, "My kingdom is not of this world" (John 18:36). Jesus said he came to bear witness to the truth. Let's look at the meaning of the words for bear witness and truth. The English words bear witness are translated from the Greek verb martureó, which means bear witness, give evidence, testify, give a good report (Ref. 5). The Greek noun for truth is alétheia, which means reality, the opposite of what is false or illusion (Ref. 6). Jesus came into the world to show and tell mankind that God's truth is reality. Consider these statements where Jesus bears witness to God's truth. "I am the way, and the truth, and the life; no one comes to the Father but through Me" (John 14:6). "If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free" (John 8:31-32). "For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life" (John 3:16). These statements, and the entirety of the Holy Bible are God's truth and are reality (Psalm 119:160, John 17:17). Believe in Jesus. Believe God's truth. Jesus said, "Everyone who is of the truth hears My voice." To whom is Jesus referring when he says "Everyone who is of the truth hears My voice"? (John 18:37) To be of the truth means to have root in it and to draw life from it (Ref. 7). People who have root in Christ and who draw life from him hear his voice. In John 18:37, the transliteration of the Greek word for the verb hears is akouó (Ref. 8). Akouó literally means to hear (listen); figuratively, to hear God's voice which prompts Him to birth faith within (HELPS Word-studies in Ref. 8). Thayer's Greek Lexicon adds that hearing Jesus' voice prompts obedience (Ref. 8). Those who are of the truth hear Jesus' words, have faith in him, and yield obedience to him. Jesus said, "Everyone who hears these words of Mine and acts on them, may be compared to a wise man who built his house on the rock" (Matthew 7:24). Jesus said, "My sheep hear My voice, and I know them, and they follow Me" (John 10:27). Apply. Are you rooted in and drawing life from the truth of Christ? Are you yielding obedience to Christ? References
1. https://biblehub.com/commentaries/jfb/john/18.htm 2. https://biblehub.com/commentaries/ellicott/john/18.htm 3. https://biblehub.com/commentaries/pulpit/john/18.htm 4. https://biblehub.com/commentaries/poole/john/18.htm 5. https://biblehub.com/greek/3140.htm 6. https://biblehub.com/greek/225.htm 7. https://biblehub.com/commentaries/cambridge/john/18.htm 8. https://biblehub.com/greek/191.htm
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Man Reading Bible - Photo 123RF - with John 16:13 Added
Copyright: digitalskill / 123RF Stock Photo
"But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come. He will glorify Me, for He will take of Mine and will disclose it to you." (John 16:13-14)
"The Holy Spirit is our Guide, not only to show us the way, but to go with us by continued aids and influences." -- Matthew Henry (Ref. 1)
This lesson is the fourth in the series, "About the Truth." Today's lesson focuses on the role of the Holy Spirit as the "Spirit of Truth."
Consider.
Jesus promised his disciples that the Spirit of truth would come. Jesus was speaking to his disciples on the evening before his death. In the beginning of John 16:13, Jesus told them that the Spirit of truth would come. God fulfilled the promise of sending the Holy Spirit, the Spirit of truth, beginning at Pentecost (Acts 2:1-4). Jesus' promise of sending the Holy Spirit, the Spirit of truth, continues for believers to this day (Acts 2:37-39).
The Spirit of truth guides believers into all the truth. The Greek word in John 16:13 for guide is the verb, hodégeó. Strong's Concordance tells us that hodégeó means to show the way -- to teach, guide, lead (Ref. 2).
In Acts 8:25-40, we see an example of what it means to guide. An angel of the Lord sent Philip to the road that descends from Jerusalem to Gaza (Acts 8:26). There Philip met the chariot of an Ethiopian eunuch who was returning from Jerusalem. At the Spirit's direction, Philip joined the eunuch in the chariot (Acts 8:29). The eunuch was reading Isaiah the prophet. Philip asked him, "Do you understand what you are reading?" (Acts 8:30) The eunuch replied, "Well, how could I unless someone guides me?" (Acts 8:31, italics added) Philip explained the scripture to the eunuch and "preached Jesus to him" (Acts 8:35). As the result, the Ethiopian eunuch believed that Jesus Christ is the Son of God (Acts 8:37), and Philip baptized him (Acts 8:38). Note what Jesus said in John 16:13. "He (the Spirit of truth) will guide you into all the truth." In his commentary, Charles John Ellicott (1819–1905) says that the words, "all the truth," mean that the Spirit of truth "will be their guide into the fulness [sic] of truth." Ellicott adds, "The promise has special meaning for the disciples to whom it was spoken; but it holds good for every disciple who seeks to know the truth" (Ref. 3, Ref. 4).
The Spirit of truth speaks what he has heard from the Father and the Son. The Holy Spirit does not speak from himself. The Holy Spirit fulfills his mission when he speaks truth directly from the Father and Son to the believer. The King James Version translates the verse well. "When he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak" (John 16:13, italics added).
The Spirit of truth glorifies the Son. Jesus said, "He will glorify Me, for He will take of Mine and will disclose it to you" (John 16:14). The Greek word for glorify in John 16:14 is doxazó, which means make glorious, honor, magnify (Ref. 5 below). Doxazó is very similar to the Greek word doxa, which means to honor, praise, worship (Ref. 5). When we sing the Doxology in a worship service we express our praise and worship of God (Ref. 6). When the Holy Spirit guides us into truth, it is an act of worship that glorifies Jesus, the Son of God.
Prayer. Thank you, Lord, for sending the Spirit of truth to be with us and to guide us into all of your truth.
References
1. https://biblehub.com/commentaries/mhc/john/16.htm 2. https://biblehub.com/greek/3594.htm 3. https://biblehub.com/commentaries/john/16-13.htm 4. https://en.wikipedia.org/wiki/Charles_Ellicott 5. James Strong, "The New Strong's Exhaustive Concordance of the Bible," Thomas Nelson Publishers, 1995 - note, based on the King James Version of the Bible 6. http://www.hymntime.com/tch/htm/d/o/x/doxology.htm
 John 8:31-32 - Photo by Whitney V. Myers "Then Jesus said to those Jews who believed Him, 'If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free.' " (John 8:31-32) This lesson is the third in the series, "About the Truth." The first lesson was "God's Truth in the Old Testament" where we learned that God's Word in its entirety is truth (Psalm 119:160). The second lesson was "Jesus is the Truth" based on John 14:6. This lesson discusses Jesus' instructions to believers to abide in the Word and to know the truth experientially. Consider. To whom was Jesus speaking? When Jesus spoke the promise, "You shall know the truth, and the truth shall make you free," Jesus was speaking to people who believed him. That is, Jesus was speaking to people who had faith in him and who trusted him. The beginning of John 8:31 states, "So Jesus was saying to those Jews who had believed Him ..." Believe in Jesus. Jesus does not ask us to believe a truth, or any truth (Ref. 1). Jesus asks us to believe that He is the truth (John 14:6). If you have never put your trust in Jesus, or if you have strayed away from Jesus, put your trust in him today. Believing in Jesus who is the Truth will set you free from slavery to sin, and will give you eternal life. "Therefore there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death" (Romans 8:1-2). "For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life" (John 3:16). Abide in the Word and know the truth experientially. Jesus says to believers in the second portion of John 8:31 and in verse 32, "If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free." The Greek word for abide is menó which means remain, abide (Ref. 2). As believers in Christ, we are to abide in the Word, and persevere in studying, learning, and applying God's Word. Jesus says that if we abide in the Word we will know the truth experientially (John 8:31-32). The Greek word for know is ginóskó which means to know, especially through personal experience (first-hand acquaintance) (Ref. 3). Knowing the truth experientially requires knowing Jesus who is the truth, as well as knowing and living the Word of God on a daily and life-long basis. Jesus says that if we abide in the Word we will know the truth and the truth will make us free (John 8:31-32). The Greek verb make free is eleutheroó which means liberate, set free, release from bondage (Ref. 4). When we trust Jesus as our Lord and Savior, abide in his Word, and grow in knowledge of his truth, we are set free from slavery to sin. Jesus says, "Truly, truly, I say to you, everyone who commits sin is the slave of sin" (John 8:34). "So if the Son makes you free, you will be free indeed" (John 8:36). Billy Graham Quote. I will end this post with a quote from Billy Graham's message, "What is Truth?" (Ref. 1) "Turn to Christ—to the truth. Jesus said, 'You shall know the truth, and the truth shall make you free' (John 8:32). He said, 'I am … the truth' (John 14:6). Jesus did not say, 'You shall know a truth' or 'any truth' but 'the truth.' He’s the embodiment of all truth. Jesus said, 'If you do not believe that I am He, you will die in your sins' (John 8:24). If you don’t believe that and don’t accept Christ, you will die in your sins and you’ll be lost. Jesus Christ claimed to be ultimate truth. Are you willing to face the truth?" (Ref. 1) Apply. Are you willing to face the ultimate truth of Jesus Christ? Will you put your faith and trust in him? What steps will you take to abide in God's Word and to grow in your knowledge of the truth? References
1. https://billygraham.org/decision-magazine/march-2017/classic-message-billy-graham-truth/ ©1985 Billy Graham Evangelistic Association. Used with permission. All rights reserved. 2. https://biblehub.com/greek/3306.htm 3. https://biblehub.com/greek/1097.htm 4. https://biblehub.com/greek/1659.htm
 Banff National Park, Alberta, Canada - with John 14: 6 - Photo by Whitney V. Myers Jesus said to him, "I am the way, and the truth, and the life; no one comes to the Father but through Me" (John 14:6). "Truth is not defined by our own subjective standards; it is determined by the Source of truth Himself" (R.C. Sproul - Ref. 1). This is the second lesson in the series, "About the Truth." The first lesson described God's Truth in the Old Testament. Today we begin to examine what the New Testament says about God's truth. Definition. The Greek word for truth in the New Testament is alétheia, pronounced phonetically as "al-ay'-thi-a." In ancient Greek culture, alétheia was synonymous for "reality" as the opposite of illusion, i.e. fact (Ref. 2). Alétheia occurs 109 times in the New Testament (Ref. 2). John's gospel and John's letters (1 John, 2 John, 3 John) mention truth the most often, where alétheia is mentioned 47 times. According to Strong's Exhaustive Concordance (Ref. 3 below), Jesus verbally mentioned truth (alétheia) 26 times. The first reference is Luke 4:25-26. The last reference is John 18:37, which we will examine later in this lesson series. Consider. Let's consider what Jesus' critics said about Jesus and what Jesus said about himself in regard to the truth. Jesus' critics recognized that Jesus taught the truth. In Matthew 22:15-22, the Pharisees went to Jesus with a question intended to trap him. Verse 16 tells us, "And they sent their disciples to Him, along with the Herodians, saying, “Teacher, we know that You are truthful and teach the way of God in truth, and defer to no one; for You are not partial to any." Perhaps the Pharisees were being falsely complimentary of Jesus because they did not believe in him (Barnes in Ref. 4). However, this was "an admission from the lips of adversaries of the supreme truthfulness and fearlessness of our Lord’s teaching" (Ellicott in Ref. 4). In either case, the words of Jesus' critics recognized that Jesus was truthful (aléthés, unconcealed) and that he taught the truth (alétheia, reality) (Ref. 2, Ref. 5). Jesus is the Truth. On the evening before his death, Jesus told his disciples that he was about to leave them (John 13:33). Thomas asked Jesus, "Lord, we do not know where You are going, how do we know the way?" (John 14:5). Jesus replied, "I am the way, and the truth, and the life; no one comes to the Father but through Me" (John 14:6). When Jesus said that he is the truth, he was saying that he is the embodiment and fulfillment of the Word of God, and that he is alétheia, reality, the opposite of what is false or illusion. In the previous post (July 15, 2018), we read Psalm 119:160, "The entirety of Your word is truth, and all Your righteous judgments endure forever." In the Sermon on the Mount, Jesus said, "Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill" (Matthew 5:17). John begins his gospel with, "In the beginning was the Word, and the Word was with God, and the Word was God" (John 1:1). When Jesus prayed with the Father on the evening before his death, Jesus said, "Thy word is truth" (John 17:17). Jesus not only taught the truth, but also embodied the truth perfectly because he (and only he) was sinless and because Jesus is God (Luke 23:39-41, Hebrews 4:15, John 8:58, Exodus 3:6). Apply. Jesus said, "I am the way, and the truth, and the life; no one comes to the Father but through Me" (John 14:6). Do you agree that Jesus rather than man is the Source of truth? References 1. https://www.ligonier.org/learn/devotionals/god-truth/References 2. http://biblehub.com/greek/225.htm 3. James Strong, "The New Strong's Exhaustive Concordance of the Bible," Thomas Nelson Publishers, 1995 - note, based on the King James Version of the Bible 4. http://biblehub.com/commentaries/matthew/22-16.htm 5. http://biblehub.com/greek/227.htm
 Crater Lake National Park, Oregon - with Psalm 119:160 - Photo by Whitney V. Myers "The entirety of Your word is truth, and all Your righteous judgments endure forever" (Psalm 119:160). This article is the first in the series, "About the Truth." This article focuses on what the Old Testament says about God's truth. The Truth of God in the Old Testament Definition. The main Hebrew word for "truth" in the Old Testament is emeth. Emeth means "firmness, faithfulness, truth" (Ref. 1). The word emeth first occurs in Genesis 24:27, when Abraham's servant completes his journey to find a bride for Abraham's son, Isaac. “Blessed be the Lord God of my master Abraham, who has not forsaken His mercy and His truth toward my master. As for me, being on the way, the Lord led me to the house of my master’s brethren.” Consider. Let's look together at several verses which describe the attributes, or characteristics, of God's truth. God's commandments are truth itself. "Your righteousness is an everlasting righteousness, And Your law is truth" (Psalm 119:142). "You are near, O Lord, And all Your commandments are truth" (Psalm 119:151). "The entirety of Your word is truth, and all Your righteous judgments endure forever" (Psalm 119:160). Think ahead to Pilate's question to Jesus, "What is truth?" (John 18:38). The writer of Psalm 119 answers Pilate's question. God's word is truth.  Zion National Park, Utah with Psalm 25:5 - Photo by Whitney V. Myers God's truth leads us and guides us. David prayed, "Lead me in your truth and teach me, for you are the God of my salvation; for you I wait all the day long" (Psalm 25:5). John the disciple confirmed this principle when he quoted Jesus. "But when He, the Spirit of truth comes, He will guide you into all the truth" (John 16:13). God's truth protects us. In Psalm 91, the psalmist writes, "He will cover you with His pinions, And under His wings you may seek refuge; His faithfulness (emeth, truth) is a shield and bulwark" (Psalm 91:4, italics added). Merriam-Webster defines a bulwark as a solid wall-like structure raised for defense (Ref. 2). David expressed his confidence in God's truth to protect him. "Lord, do not withhold Your compassion from me; Your constant love and truth will always guard me" (Psalm 40:11). Recall how Jesus used God's truth (from the Old Testament) to defend himself from Satan's temptations and to end Satan's attack (Matthew 4:1-11). God's truth is everlasting. "For His lovingkindness is great toward us, And the truth of the Lord is everlasting. Praise the Lord!" (Psalm 117:2) Martin Luther confirmed this principle in "A Mighty Fortress is our God" when he wrote, "God's truth abideth still" (Ref. 3). As believers in Christ, God's truth is our standard. God's truth endures forever and does not change. Apply. Let's review the four principles in this lesson:
1. God's commandments are truth itself (Psalm 119:160) 2. God's truth leads us and guides us (Psalm 25:5) 3. God's truth protects us (Psalm 91:4) 4. God's truth is everlasting (Psalm 117:2) How can you apply these principles to your life today?
 Jeremiah 8:22 - Photo by Whitney V. Myers "Is there no balm in Gilead? Is there no physician there? Why then has not the health of the daughter of my people been restored?" (Jeremiah 8:22) Consider. Would you like to receive the balm that heals us unlike any other? Jesus Christ is the only balm that can heal our sin sickness. Only Jesus can make us whole. "There is a balm in Gilead to make the wounded whole. There is a balm in Gilead to heal the sin-sick soul" (African-American spiritual). Biblical Background. Gilead was a mountainous part of ancient Palestine, east of the Jordan River now corresponding to northwest Jordan (Ref. 1, Ref. 2). Gilead was known for its healing balm (Jeremiah 46:11). We first see balm (mastic) mentioned in scripture as precious merchandise coming from Gilead (Genesis 37:25). Joseph's father, Israel (Jacob), sent balm as a present to Joseph as lord of the land of Egypt (Genesis 43:11).  Mastic Tree (Ref. 3) The prophet Jeremiah asked these questions, "Is there no balm in Gilead? Is there no physician there? (Jeremiah 8:22). Judah had turned away from the Lord and had completely ignored repeated warnings of judgment (for example, Jeremiah 5:20-31). Spiritual balm, God's salvation and healing, was available; however, the people were not seeking God. Spiritual balm through the priests and prophets was ineffective because "the prophets prophesy falsely, and the priests rule on their own authority" (Jeremiah 5:31). About the Spiritual, "There is a Balm in Gilead." "There is a Balm in Gilead" and other African-American spirituals came out of the period of slavery in America (1619-1865; Ref. 4). This spiritual is evidence that African-American Christians knew and trusted Jesus for salvation and healing despite their condition on earth. African-American Christians answered Jeremiah's question with a resounding "Yes, there is a balm in Gilead" (Ref. 5). The message of "There is a Balm in Gilead" still applies today. Despite whatever condition we are in, or whatever misery or difficulty we are going through, Jesus can heal our wounds and make us whole. Apply. In what area of your life do you need the healing balm of Jesus Christ today? Listen. I encourage you to listen and enjoy these two beautiful and moving presentations of "There is a Balm in Gilead." "There is a Balm in Gilead" - Adventist Vocal Ensemble (well known on BBC). "There is a Balm in Gilead" - East Carolina University Chamber Singers. References 1. http://biblehub.com/commentaries/jeremiah/8-22.htm 2. https://www.britannica.com/place/Gilead-ancient-region-Palestine#ref130865 3. https://www.britannica.com/plant/mastic-tree 4. https://www.infoplease.com/timelines/history-slavery-america 5. https://www.umcdiscipleship.org/resources/black-history-month-there-is-a-balm-in-gilead To see a hymn music video about inner healing, click on "Good News of the Kingdom" by Whitney V. Myers.
For articles about Scripture Allusions (Bible References) in other hymns, refer to "Scripture Allusions in Hymns" by Whitney V. Myers.
Majestic Sunset - Carpathian Mountains - 123RF - with John 14:6
Copyright: leonidtit / 123RF Stock Photo
Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me" (John 14:6). This article is the fifth and final article in the series on the topic, “About the Way.”
Consider. The eternal Jesus Christ is the road, the path, the journey to the Father, and to the Father's dwelling place, heaven.
Immediately before Jesus said "I am the way" (John 14:6), Jesus told his disciples, "In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you" (John 14:2).
Jesus is eternal. Jesus Christ is the same "I AM" that appeared to Moses in the burning bush (John 8:58; Exodus 3:6; Exodus 3:14).
"Jesus Christ is the same yesterday and today and forever" (Hebrews 13:8).
Jesus is the way. Jesus invites us to follow him to the destination. Jesus is the road, and the journey to the destination.
The Greek word for "follow" is akoloutheó. Akoloutheó means to be in the same way with, that is, to accompany as a disciple (Ref. 1). The rich young ruler asked Jesus what he could do to inherit eternal life (Mark 10:17). Mark 10:21 describes Jesus' invitation to the young man to follow Jesus. "Looking at him, Jesus felt a love for him and said to him, 'One thing you lack: go and sell all you possess and give to the poor, and you will have treasure in heaven; and come, follow Me.' " The young man refused Jesus' invitation to accompany Jesus as a disciple. Mark tells us the young man "was saddened, and he went away grieving" (Mark 10:22).
Jesus Christ is the only way to the Father, to the Father's dwelling place, heaven. Jesus is the only way to the Father because only Jesus has paid the penalty for our sin.
"Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus, by a new and living way which He inaugurated for us through the veil, that is, His flesh, ... let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water" (Hebrews 10:19-20, 22). "But God proves his love for us in that while we still were sinners Christ died for us" (Romans 5:8). "Unless you believe that I AM, you’ll die in your sins” (John 8:24).
Copyright: halfpoint / 123RF Stock Photo
Our Response to Jesus What is your response to Jesus? Jesus said, "I am the way, and the truth, and the life; no one comes to the Father but through Me" (John 14:6). Are you ready to believe in him? Are you willing to follow Jesus to our heavenly destination? If you do not already trust in Jesus, then I encourage you to pray through these steps in your own words.
Believe in Jesus.
Follow Jesus.
"My sheep hear My voice, and I know them, and they follow Me" (John 10:27). "Teach me your ways, O Lord; make them known to me. Teach me to live according to your truth, for you are my God, who saves me. I always trust in you" (Psalm 25:4-5).
Now that you have put your trust in Jesus, I encourage you to:
To learn more about the following topics, please visit the About the Way page or the previous posts with dates noted:
 Gettysburg National Military Park Path with Matthew 7:13-14 - Photo by Whitney V. Myers "Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is small and the way is narrow that leads to life, and there are few who find it" (Matthew 7:13-14). Consider. In the Old Testament, the scriptures describe God’s way as keeping God’s commandments (Deuteronomy 5:33; Deuteronomy 5:1-21; Deuteronomy 8:6; Psalm 119:1-3. The New Testament builds upon the description of God’s Way in the Old Testament. In the New Testament, the main Greek word for "way" is hodos (Ref. 1). The following paragraphs describe the meaning of "way" (hodos) in the New Testament. A “way” is a traveled road. Matthew 2:12; Acts 8:26; Acts 26:13. In Matthew 7:13-14 Jesus taught a challenging truth. The way (road) that leads to life is narrow, and there are few who find it. The Greek word for life in this verse is zoe, which means the blessing of real life after the resurrection (John 11:25, Ref. 2). A “way” is a journey. In Acts 8:39, the Ethiopian eunuch went on his way rejoicing after Philip led him to believe in Jesus Christ as the Son of God (Acts 8:30-37). A "way" is a manner of thinking, feeling, or deciding. Acts 18:24-25 describe the teaching and speaking ministry of Apollos, who was instructed in the way of the Lord, though he knew only the baptism of John. Acts 18:26 tells us, "He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately." (italics added) In Acts 16:16-18, Paul and Silas were near Philippi when they encountered a slave girl who had a spirit of divination. Acts 16:17 tells us the slave girl's remarkable statement. "She followed Paul and us, crying out, 'These men are servants of the Most High God, who proclaim to you the way of salvation.' ” (italics added) The name for Christianity in the early church. Many believers today may not know that in the Book of Acts "The Way" was the most widely known name for the early Christian church. The first use in Acts of the name, "The Way," occurs in Acts 9:1-2. "Now Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest, and asked for letters from him to the synagogues at Damascus, so that if he found any belonging to the Way, both men and women, he might bring them bound to Jerusalem." Acts 19:8-9 describe how the Apostle Paul in Ephesus moved the disciples to another location when "hardened and disobedient" people spoke evil about the Way. Acts 19:23 says "About that time there occurred no small disturbance concerning the Way." The disturbance about the Way led to the near-riot in Ephesus described in Acts 19:23-41. Later, when Paul was brought under Roman custody to Caesarea, he testified before Felix, the governor. When Paul was given the opportunity to speak at the hearing, he said, "This I admit to you, that according to the Way which they call a sect I do serve the God of our fathers, believing everything that is in accordance with the Law and that is written in the Prophets" (Acts 24:14). In comparison to "The Way," which is mentioned several times in Acts, the term, "Christian" is mentioned only three times in the entire New Testament (Acts 11:26; Acts 26:28; 1 Peter 4:16). Apply. Are you living on the narrow path that leads to real life beyond the resurrection? Do you trust in Jesus Christ as your Lord and Savior? To learn more about the following topics, please visit the About the Way page or the previous posts with dates noted:
 Gettysburg Early Morning - Begin One Way Sign with Deuteronomy 5:33 - Photo by Whitney V. Myers "You shall walk in all the way that the Lord your God has commanded you, that you may live, and that it may go well with you, and that you may live long in the land that you shall possess" (Deuteronomy 5:33). Consider. Jesus said “I am the way” (John 14:6). The "way of the Lord" was a concept familiar to Jesus' Jewish listeners. Consider these principles from the Old Testament. What was the way that God had commanded? Please read through the Ten Commandments (Deuteronomy 5:1-21). Consider the three-fold blessing God promises for the nations and people who keep his commandments – “that you may live, and that it may go well with you, and that you may live long in the land which you shall possess” (Deuteronomy 5:33).  Gettysburg National Military Park Path with Psalm 25:4 - Photo by Whitney V. Myers David asked God to "Teach me Thy way, O Lord." “Teach me your way, O Lord, and lead me on a level path because of my enemies” (Psalm 27:11). “Make me to know your ways, O Lord; teach me your paths” (Psalm 25:4). David’s request to God, “Teach me Thy way, O Lord,” is an excellent example for us to follow. Apply. Are you walking in the way of the Lord? Are you obeying God's commandments? Deuteronomy 5:1-21 To learn more about the following topics, please visit the About the Way page or the previous posts with dates noted:
Mount Sinai in Early Morning - Photo 123RF - With John 8:58
Copyright: georgemuresan / 123RF Stock Photo
"He is the image of the invisible God, the firstborn of all creation" (Colossians 1:15). "Jesus said to them, “Truly, truly, I say to you, before Abraham was born, I am” (John 8:58).
Consider. On the evening before his death, Jesus spoke with his disciples. Jesus told his disciples that he was about to leave them (John 13:33).
Who was this Jesus that was speaking to his disciples? Was he just a great teacher or a prophet? Or, was he God as he claimed?
Let's explore several scriptures that tell us who Jesus is.
Jesus is the begotten and only Son of God. When the time came for the second person of the Trinity (Ref. 1) to become flesh, God sent the angel Gabriel to a virgin named Mary (Luke 1:26-27). Gabriel informed Mary, "Behold, you will conceive in your womb and bear a son, and you shall call his name Jesus" (Luke 1:31).
Mary replied, "How will this be, since I am a virgin?” (Luke 1:34) Literally, Mary asked Gabriel, "How can this be since I do not know (sexual intimacy) a man?" (Ref. 2) Gabriel answered Mary, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God" (Luke 1:35). John describes Jesus as the only begotten Son of God in John 3:16. "For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life." The Greek word for "only begotten" is monogenés, which means "one (monos) of a class, genos (the only of its kind)." Therefore, Jesus is unique (Ref. 3). The above scriptures establish Jesus' title as the begotten, unique, and only Son of God.
Jesus is fully God and fully human. John begins his gospel by describing the Deity of Jesus Christ. "In the beginning [before all time] was the Word (Christ), and the Word was with God, and the Word was God Himself" (John 1:1).
John also describes the Word made flesh. "And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth" (John 1:14). The Apostle Paul states, "For in Him all the fullness of Deity dwells in bodily form" (Colossians 2:9). These scriptures tell us that Jesus is fully God and fully human.
Jesus is the visible image of God. Throughout Scripture, Jesus, the second person of the Trinity, is the visible image and visible expression of God. "He is the image of the invisible God, the firstborn of all creation" (Colossians 1:15). Jesus said, "He who has seen Me has seen the Father" (John 14:9).
The New Living Translation of Hebrews 1:3 explains that Jesus expresses the character of God. "The Son radiates God’s own glory and expresses the very character of God." The Greek word is "charaktér," which means an exact impression (likeness) which also reflects inner character. The Preincarnate Son of God was "exceedingly active in the Old Testament" (Ref. 4). Consider these examples where Christ appeared in visible form:
In Exodus 3:13, Moses asked God to tell him God's name. God replied to Moses, "I AM WHO I AM"; and He said, "Thus you shall say to the sons of Israel, 'I AM has sent me to you' " (Exodus 3:14). Jesus confirmed that he is the same God who appeared to Moses and said, "I AM WHO IAM." "Jesus said to them, 'Truly, truly, I say to you, before Abraham was born, I am' " (John 8:58). We began this post with a question. Who was this Jesus that was speaking to his disciples on the evening before his crucifixion? (John 13:33) The Jesus who said to his disciples, "I am the way, and the truth, and the life; no one comes to the Father but through Me" (John 14:6) is the same God who appeared to Moses and said, "I AM WHO I AM" (Exodus 3:14). Apply. If someone asked you to explain who Jesus is, how would you answer?
To learn more about these topics, please visit the About the Way page:
by Whitney V. Myers  Nags Head Sunrise with John 14:1 - Photo by Whitney V. Myers Consider. On the evening before his death, Jesus spoke with his disciples. Jesus told his disciples that he was about to leave them (John 13:33). Naturally, their hearts filled with sorrow (John 16:5-6). Jesus had already told his listeners who he is. "I and the Father are one" (John 10:30). “Truly, truly, I say to you, before Abraham was born, I am” (John 8:58, Exodus 3:6, Exodus 3:14). As the remedy for their troubled hearts, Jesus asked his disciples to believe in him. The Greek word for "believe" is pisteuó, which means have faith in, trust in (Ref. 1). As the remedy for our troubled hearts, Jesus asks us to believe in him. Jesus asks us to trust him and to have faith in him. The remedy for a troubled heart is to believe in Jesus. To the father of the boy who was deaf, mute, and had seizures, Jesus said, "All things are possible for the one who believes and trusts [in Me]!" (verse 23 in Mark 9:14-29) To the woman who touched Jesus' cloak and was healed, Jesus said, “Daughter, your faith [your personal trust and confidence in Me] has restored you to health; go in peace and be [permanently] healed from your suffering” (Mark 5:34). To his disciples, Jesus said, "Peace I leave with you; My [perfect] peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be afraid. [Let My perfect peace calm you in every circumstance and give you courage and strength for every challenge.]" (John 14:27). Listen. I encourage you to listen to Louis Armstrong's recording of the African-American spiritual song, "Nobody Knows the Trouble I've Seen." Apply. Is something troubling your heart today? Will you choose to believe in Jesus? To learn more about these topics, please go to the About the Way page:
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Mr. Whitney V. Myers. Christian. For more information, please visit the Author Page. Posting Schedule
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The ScriptureWay site provides Bible Teachings that point to Jesus. The Bible teaches that believing in Jesus Christ is the only way to heaven.
"I am the way, and the truth, and the life; no one comes to the Father but through Me." -- Jesus speaking in John 14:6 |
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