"Don’t worry about anything; instead, pray about everything; tell God your needs, and don’t forget to thank him for his answers. (7) If you do this, you will experience God’s peace, which is far more wonderful than the human mind can understand. His peace will keep your thoughts and your hearts quiet and at rest as you trust in Christ Jesus."
(Philippians 4:6-7 The Living Bible)
This scripture is special to me. Philippians 4:6-7 is the first scripture passage I memorized after committing my life to the Lord in 1974. My thirst for the Word began then. My wife and I both memorized this scripture at the urging of our first Adult Bible Study teacher, "Bruce." Bruce continually quipped, "When in a fix, Philippians 4:6."
This article essentially is a reprint of an article I wrote in the 1982 time frame for our church newspaper, "The Good News."
Worry still is a major issue for people. In fact, worry is rampant. Worry is nearly universal in our American lifestyle; it certainly affects non-Christians, but it also affects Christians. Non-Christians do not have the resources to draw upon that we have -- namely, the Lord Jesus Christ Himself, His word, and the Christian support community. Oh how miserable it must be to live and not know Jesus Christ!
Pray about everything
First, Paul tells us we are to pray, and not only to pray, but to pray about everything, and that includes praying about everything that worries us. God is not too busy to hear our prayers -- He is always available. Too often we are too busy to avail ourselves of His time. Furthermore, our God is concerned about all of our life, down to the smallest detail. He wants us to cast all of our anxieties on Him, not just the emergencies (1 Peter 5:7 ESV).
Tell God our needs
Second, we are to tell God our needs. I find it interesting that although God knows everything about us, including our thoughts and concerns, Paul instructs us to tell God our needs. There are many fine ways to pray -- in church, in groups -- but I believe the key is to have a foundation of private and personal prayer with God on a frequent and regular basis. Prayer with the body of Christ is uplifting and necessary to our spiritual well-being, but there is no substitute for quality time spent alone with the Lord.
Thank Him for His answers
Third, we are to thank God for His answers. We are to pray with thanksgiving in our hearts. An attitude of thanklessness on our part -- for God's blessings and provisions for us and for His answers to our prayers -- is a major hindrance to an effectual prayer life and hampers the development of a close relationship with God. Each day as we pray it is helpful to recall the things we have previously prayed about, and to thank Him for His answers -- and for those answers which are still "on the way."
Experience God's peace
Fourth, God promises us peace -- a wonderful peace in our hearts. He promises that His peace will guard our hearts (Philippians 4:7 ESV). The Greek word for guard is phroureó, which means to be a watcher in advance, to mount guard as a sentinel, and to protect (Strong's Exhaustive Concordance, Ref. 1). God's peace guards our hearts and keeps our thoughts quiet.
This peace, God's peace in our hearts, is so precious that man's mind can never produce it -- it is given by God. And, the only way we can receive it is to trust in Christ Jesus. There is no other way to receive the "peace which surpasses understanding" (Philippians 4:7 ESV) than to trust personally in Jesus Christ. We do this by placing our complete reliance upon Him as a person and on His word -- we place the care of our whole being into His hands.
With the world, there is worry. In contrast, as followers of Jesus Christ, we can pray about everything, tell God our needs, and thank Him for His answers. Then His peace will keep our thoughts and our hearts quiet and at rest as we trust in Christ Jesus (Philippians 4:6-7 TLB).
"They all saw Him and were terrified. But immediately He spoke with them and said to them, 'Take courage; it is I, do not be afraid.'" (Mark 6:50)
This article is the second in a series on the "'Fear Nots' of the Bible." The first article presented the "'Fear Nots' of the Old Testament" (Ref. 1). In the Old Testament, God assured the Israelites, "Fear not, for I am with you" (Isaiah 41:10). Moses encouraged the Israelites about the Lord's presence with them, "Do not be afraid or tremble at them, for the Lord your God is the one who goes with you. He will not fail you or forsake you" (Deuteronomy 31:6).
This article presents statements of Jesus where he tells us to "Fear not" or "Do not be afraid." Jesus Christ, the Son of God, assures those who believe in him and follow him that we have no reason to fear.
Consider. In what areas of your life are you afraid? With what circumstances or trials would you like Jesus to give you courage and peace?
Definition. Unless indicated otherwise, the verses in this article use the Greek word phobeó for fear or afraid (Ref. 2). The New Testament uses phobeó to mean put to flight (withdraw from), terrify, frighten, dread, or reverence (Ref. 2).
Jesus Gives Us Courage in the Midst of Our Trials. Recall the event when Jesus walked on the water of Lake Galilee late at night to come to his disciples who were struggling with rowing against the wind (read here, Mark 6:45-52). In Mark 6:48 the Greek language uses a serious word to describe the disciple's situation. The New American Standard Bible says the disciples were straining at the oars for the wind was against them. The Greek word for straining is basanizó, which means a tormenting trial, to examine by using torture (Ref. 3). Wow.
Jesus took the initiative and came to his disciples during their tormenting trial at sea (Mark 6:48). The disciples saw Jesus approaching, but did not recognize him at first. They thought he was a ghost, and they were frightened (Mark 6:49-50). Jesus said to them, and he says to us in our trial, "Take courage; it is I, do not be afraid" (Mark 6:50).
The Greek word for courage is tharseó, which means emboldened from within (Ref. 4). For the believer, bold courage is infused by the Lord and means "living out the inner confidence (inner bolstering) that is Spirit-produced" (Ref. 4).
By faith, Jesus gives us courage (inner boldness and confidence) during our trials. His presence with us calms our storms (Mark 6:51, Mark 4:38-39).
Believing in Jesus is the Remedy for Our Fear. A synagogue official named Jairus came to Jesus and urgently asked Jesus, "My little daughter is at the point of death; please come and lay Your hands on her, so that she will get well and live" (Mark 5:22-23). While on the way, bad news came from the house of the synagogue official. "Your daughter has died; why trouble the Teacher anymore?" (Mark 5:35). Jesus disagreed with the advice of the bad news bearer to not trust further in Jesus. Jesus immediately said to Jairus, "Fear not, only believe" (Mark 5:36). In the face of bad news, believing in (trusting in, having faith in) Jesus is the only remedy for our grief and fear (Ref. 5, Ref. 6).
Jesus knew that he "had things under control." Jairus only needed to believe. Jesus went on to raise Jairus' daughter from the dead (Mark 5:40-42).
God Knows Us, Values Us, and Cares for Us. Jesus said, "Are not two sparrows sold for a copper coin? And not one of them falls to the ground apart from your Father’s will. But the very hairs of your head are all numbered. Do not fear therefore; you are of more value than many sparrows" (Matthew 10:29-31). English Theologian John Gill (1697 - 1771) wrote, "If God takes care of sparrows and is concerned for their lives, much more will he take care of his faithful ministers, and not suffer their lives to be taken away, till they have done the will and work of their Lord" (Ref. 7, Ref. 8).
Jesus Gives Us Peace that the World Cannot Give. On the evening before his death, Jesus said to his disciples, "Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful" (John 14:27). Jesus gives his disciples peace. The peace that Jesus gives dispels our fear.
The Greek word for peace in John 14:27 is eiréné. Eiréné (peace) is God's gift of wholeness including peace of mind (Ref. 9). The invocation of peace (shalom in Hebrew) also was a common Jewish farewell, in the Hebraistic sense of the health (welfare), security, safety, and prosperity of an individual (Ref. 10, 1 Samuel 1:16-18, 1 Samuel 20:42).
The Greek word for fear in John 14:27 is deiliaó, which means to be cowardly (Ref. 11). Deiliaó is used only this one time in the New Testament.
Jesus' presence and his words bring comfort, courage, and peace to his disciples then and now.
Apply. If you do not yet know Jesus, put your faith and trust in him. Believing in Jesus is the only remedy for your fear. If you do know Jesus, and you are going through a difficult time, pray, and put your trust in Jesus. He will provide you the comfort, courage, and peace that you seek.
"The world cannot hate you, but it hates Me because I testify of it, that its deeds are evil." (John 7:7)
"If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you." (John 15:18-19)
This lesson is the third in the series on "Christians and the World" (Ref. 1, Ref. 2). This lesson explains why the world hates Jesus and his disciples. This lesson also explains the scriptural basis for joy when Jesus' disciples (that is, we who believe in him) encounter the world's hatred.
Consider. Have you experienced the world's hatred because you are Christ's disciple? Do you see the world's opposition to yourself or to Christians in general as a cause for joy?
Definitions. Let's revisit the definition of "the world" from the first lesson in this series, "Biblical Definition of the World" (Ref. 1). The Greek word for "the world" in the New Testament is kosmos. In the New Testament, and particularly in the Gospel of John, kosmos is used in five ways:
The main scriptures for today's lesson, John 7:7 and John 15:18-19, refer to the fourth definition above for "the world." In these verses in the Gospel of John, "the world" refers to "people who are hostile to Christ and to Christ's followers." Pulpit Commentary provides a more formal sense of "the world" in John's gospel, "unregenerate humanity, humanity without grace, apart from God" (Ref. 3).
Next, let's look at the definition of the Greek word for hate. The Greek word for hate used in John 7:7 and John 15:18-19 is miseó (pronounced mis-eh'-o) (Ref. 4). Miseó means "to detest (on a comparative basis); hence, denounce; hence, to love someone or something less than someone (something) else, i.e. to renounce one choice in favor of another" (HELPS Word-studies - Ref. 4). Note that according to this definition, hate involves making a choice. We see the same Greek word used for hate throughout the New Testament, for example, Matthew 5:43-44, Mark 13:13, Luke 16:13, John 3:19-20, Romans 7:15, 1 John 2:11, and Revelation 2:6.
Yes, the world hates Jesus. When Jesus spoke to his brothers he said, "The world cannot hate you, but it hates Me because I testify [bear witness, give evidence] of it, that its deeds [works] are evil" (John 7:3-5, John 7:7, Ref. 5, Ref. 6, brackets added). Examples of evil deeds that Jesus pointed out to his adversaries include unbelief (John 8:23-24) and hypocrisy (Matthew 23:13-15, 23). Jesus also told his adversaries that their father was the devil (John 8:44). That is why his opposers hated Jesus. American theologian Albert Barnes wrote, "This was the main cause of the opposition which was made to him. He proclaimed that men were depraved, and the result was that they hated him" (Ref. 7, Ref. 8).
When Jesus spoke to his brothers in John 7:5 they did not believe in him. They were of the world. The world does not hate its own. However, there is good news. Redemption is possible through Christ (John 3:16). James, one of Jesus' brothers, later became a believer in Jesus and a pillar of the early church (Galatians 2:9, Acts 15:13). (Jesus' brothers actually were his half-brothers since Mary was their mother - refer to Matthew 13:55.)
Yes, the world hates Jesus' disciples. During the evening before his death, Jesus spoke many comforting words to his disciples (John chapters 14, 15, and 16). Jesus was preparing them for his departure and for the hatred and persecution they would face. Jesus said, "If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you" (John 15:18-19).
In John 15:19, Jesus gave two reasons why the world hates his disciples:
Jesus gives his disciples (including we who believe in him and follow him) joy despite the world's hatred.
Apply. Pray for yourself and those Christians in the world who are facing the world's hatred, opposition, and persecution. Pray for yourself and those Christians to remain joyful and to have God's peace in the face of the world's hatred. "These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world" (Jesus, John 16:33).
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