"Believe in the Lord Jesus, and you will be saved, you and your household." (Acts 16:31)
This lesson is the second in a series on what "to be saved" means in the Bible. The first lesson described what "to be saved" means in the Old Testament (Ref. 1). This lesson describes what "to be saved" means in the New Testament.
This lesson uses scripture quotations from the English Standard Version (ESV) and the New American Standard Bible (NASB) (Ref. 2).
Consider. What do the words, "to be saved," mean to you? How does a person become saved?
1. "To be saved" in the New Testament means "to be delivered out of danger into safety" and "to be made well or whole."
The Greek word, sózó, translated as saved in Acts 16:31 occurs over 100 times in the New Testament (Ref. 3). Sózó (pronounced sode'-zo) means to deliver, heal, make whole, preserve, and save (Ref. 3). When God saves us, God delivers us out of danger into his provisions (safety).
Items "a," "b," "c," and "d" below provide examples from the New Testament for what it means to be saved.
a. Jesus saves people through storms
(1). Jesus saved his disciples when they were afraid
Matthew 8:25-26 -- "And they went and woke him, saying, 'Save us, Lord; we are perishing.' 26 And he said to them, 'Why are you afraid, O you of little faith?' Then he rose and rebuked the winds and the sea, and there was a great calm." (Read the entire account: Matthew 8:23-27.)
(2). Jesus saved Peter when he doubted
Matthew 14:30-31, brackets added -- "But when he [Peter] saw the wind, he was afraid, and beginning to sink he cried out, 'Lord, save me.' 31 Jesus immediately reached out his hand and took hold of him, saying to him, 'O you of little faith, why did you doubt?' " (Read the entire account: Matthew 14:22-33.)
Notice in these examples that Jesus saved them even when they had little faith. Let that thought encourage you and calm you in whatever storm you are going through.
b. Jesus saves people when they are lost
Luke 19:8-10 -- "And Zacchaeus stood and said to the Lord, 'Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.' 9 And Jesus said to him, 'Today salvation has come to this house, since he also is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.'" (Read the entire account: Luke 19:1-10).
In Luke 19:10, the Greek word for lost, apollumi (ap-ol'-loo-mee), has a more severe meaning than just needing directions to point the way. Apollumi (being lost) implies to die with the implication of ruin and permanent (absolute) destruction by experiencing a miserable end (Ref. 4). Jesus Christ came to save Zaccheus, you, and me from experiencing ruin, permanent destruction, and a miserable end.
c. Jesus saves suffering people and makes them well (healed and whole)
The Greek word sózó which means save also means make well, heal, and restore to health (Thayer's Greek Lexicon, Ref. 3). The New Testament strongly teaches the healing nature of being saved.
(1). Jesus healed the woman with a hemorrhage
Mark 5:33-34, brackets added -- "But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth. 34 And he said to her, 'Daughter, your faith has made you well [saved you]; go in peace, and be healed of your disease.'" (Read the entire account: Mark 5:25-34.)
(2). Jesus healed Bartimaeus from blindness
Mark 10:51-52, brackets added -- "And Jesus said to him, 'What do you want me to do for you?' And the blind man said to him, 'Rabbi, let me recover my sight.' 52 And Jesus said to him, 'Go your way; your faith has made you well [saved you].' And immediately he recovered his sight and followed him on the way." (Read the entire account: Mark 10:46-52.)
(3). Church elders are to pray for the sick to be restored (saved)
James 5:14-15, brackets added -- "Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. 15 And the prayer of faith will save [restore] the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven."
When you are suffering and need healing, seek the Lord Jesus Christ in prayer and faith, and trust him for the results.
d. God will save people who call on him from the day of the Lord and from the wrath of God against sin
(1). People who call upon the name of the Lord will be saved from the day of the Lord
The prophet Joel describes the day of the Lord in Joel 2:30-32. In Joel 2:31, he describes the day of the Lord as "great and awesome [where awesome means to be feared]" (Ref. 5). Then, Joel adds "And it shall come to pass that everyone who calls on the name of the Lord shall be saved [delivered, escape]" (Joel 2:32, brackets added; Ref. 6). On Pentecost, the Apostle Peter quoted Joel 2:28-32 in Acts 2:17-21.
"Calling on the name of the Lord" means "to adore and worship" the Lord and "to invoke" [petition, appeal to, and make an earnest request to] the Lord in prayer (Ref. 7, Ref. 8).
God has promised -- people who call on him (adore, worship, appeal to, and pray to him) will be saved. When you believe in Christ, the time of his return will be a time of salvation, not a time of fear. Thank God and rejoice in that promise.
(2). God will save believers in Christ from the wrath of God against sin
Romans 5:8-10 -- "but God shows his love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life."
According to HELPS Word-studies, the wrath of God refers to God's fixed, controlled, passionate feeling against sin (Ref. 9). As believers in Christ, we are justified [made righteous] by the blood of Christ (Ref. 10, Romans 5:9). That is why we who believe in Christ will be saved by him from the wrath of God against sin (Romans 5:9-10).
2. Biblical Principles about Being Saved
a. God was so moved by his love for the world that he has already provided the way for the world to be saved
John 3:16 -- "For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life."
b. God sent his Son not to judge the world, but that the world might be saved through him
John 3:17 -- Jesus said to Nicodemus, "For God did not send the Son into the world to judge the world, but so that the world might be saved through Him." Nicodemus, a Pharisee (John 3:1), may have been expecting a Messiah that would destroy Israel's Gentile enemies (Ellicott's Commentary on John 3:17, Ref. 11). Jesus came at that time not to initiate the final judgment of the world, but to provide the way for the people of the world -- Gentiles and Jews -- to be saved.
c. For those who believe in Christ, God has saved us from our former life of sin
Romans 5:8 -- "But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us."
Ephesians 2:4-5 -- "But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved."
d. God has provided his Son, Jesus Christ, as the only way by which people are saved
Acts 4:10,12 -- The Apostle Peter referred to Jesus Christ of Nazareth when he said, "And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved."
e. Our only "to do" to become saved is to believe in Jesus Christ, God's Son
Acts 16:30-31, brackets added -- "Then he [the Philippian jailer] brought them [Paul and Silas] out and said, 'Sirs, what must I do to be saved?' 31 And they said, 'Believe in the Lord Jesus, and you will be saved, you and your household.'"
The Greek word for believe means trust in, have faith in, and have confidence in (Ref.12).
3. Salvation Prayer
Apply. If you are not yet a believer in Jesus Christ, tell him you are sorry for all the sins in your life (1 John 1:9), and put your faith and trust in him. Tell Jesus that you believe in him and that you believe he died for you (Romans 5:8). Tell Jesus that you believe in your heart that God raised him from the dead (Romans 10:9). Thank Jesus for being your Savior and Lord.
"Everyone who calls on the name of the Lord will be saved" (Romans 10:13).
"What Does 'To Be Saved' Mean in the Old Testament?" (Psalm 18:3)
"God's Offer of Salvation and Eternal Life" (John 3:16)
This article teaches about the biblical passages that Isaac Watts referred to when he wrote the poem that we now know as "Joy to the World."
In 1719, Isaac Watts published a poem about Psalm 98:4-9, Psalm 96:11-13, and Genesis 3:17-18. He titled the poem, The Messiah's Coming and Kingdom (Ref. 1, Ref. 2). Today we know that poem by the title, "Joy to the World," from the first line of the first verse:
"Joy to the World; the Lord is come!
Let earth receive her King!
Let ev'ry heart prepare Him room,
And Heaven and nature sing." (Ref. 1)
More than a century later, in 1836, Lowell Mason set the words of the poem, "Joy to the World," to music (Ref. 3). Musically, Mason borrowed the first four notes for his tune from the chorus, "Lift Up Your Heads," in Handel's Messiah (Ref. 1). As of the late 20th century, "Joy to the World" was the most-published Christmas hymn in North America" (Ref. 1).
Scriptures for "Joy to the World"
Psalm 98:4-9 KJV -- "Make a joyful noise unto the Lord, all the earth: make a loud noise, and rejoice, and sing praise. (5) Sing unto the Lord with the harp; with the harp, and the voice of a psalm. (6) With trumpets and sound of cornet make a joyful noise before the Lord, the King. (7) Let the sea roar, and the fulness thereof; the world, and they that dwell therein. (8) Let the floods clap their hands: let the hills be joyful together (9) Before the Lord; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity."
Psalm 96:11-13 KJV -- "Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fulness thereof. (12) Let the field be joyful, and all that is therein: then shall all the trees of the wood rejoice (13) Before the Lord: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth."
Genesis 3:17-19 KJV -- "And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; (18) Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; (19) In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return."
The beautiful carol, "Joy to the World," that we love to sing at Christmas actually is more about the second coming of Christ than the first (the incarnation - John 1:14). Psalm 98:4-9 and Psalm 96:11-13 glorify Christ's triumphant return at the end of the age. The Apostle Paul, writing after the first coming of Christ, tells us the whole creation still groans and is subject to corruption (including destruction and decay) (Romans 8:21-22, Ref. 4). The time still is in the future when the sea will roar in praise, the floods will clap their hands, and the "trees of the wood" will rejoice when Christ comes to judge the world (Psalm 98:7-9, Psalm 96:12-13). Verses 1 and 2 of "Joy to the World" look forward to this time of rejoicing.
When Christ comes again he will establish his reign upon the earth. He will judge (the Hebrew word means to act as law-giver, judge, governor) the world with righteousness, truth, and grace (Psalm 98:9, Psalm 96:13, John 1:14, Ref. 5). Verse 4 of "Joy to the World" expresses this truth.
Genesis 3:17-19 describes the curse that God announced to Adam after Adam had sinned by eating the fruit from the forbidden tree. This passage specifically mentions the curse on the ground, the sorrow that Adam (mankind) will have toiling the ground, and that the ground will grow thorns (Genesis 3:17-18). In Verse 3 of "Joy to the World," the hymn looks forward and says, "No more let sins and sorrows grow, nor thorns infest the ground." When Christ comes, he "will make his blessings flow ... far as the curse is found." We can receive Christ's blessings now and become free from the eternal curse of sin by putting our faith, confidence, and trust in him today (Ephesians 2:8-9, Romans 3:23-24, John 11:25-26).
Hymn Writer and Composers for "Joy to the World"
Three different men from three different backgrounds have collaborated in mind and spirit to create the carol, "Joy to the World," that people have enjoyed for more than 180 Christmases.
Isaac Watts (1674-1748) was an English Independent (Congregational) minister, theologian, and a prolific and popular hymn writer. Watts composed more than 700 hymns (Ref. 2). Many of his hymns remain in use today including "When I Survey the Wondrous Cross," "From All That Dwell Below the Skies," and "Marching to Zion" (Ref. 2).
Lowell Mason (1792-1872) was an American choir director, music educator, and composer in Boston and New York City (Ref.3). In 1836 he rearranged a section of Handel’s "Messiah" to fit the words of "Joy to the World." That familiar hymn tune we sing today for "Joy to the World" is named Antioch (Ref. 1). Lowell Mason also is known for his hymn tune, "Nearer, My God, to Thee," and for the melody he created for the nursery rhyme, "Mary Had a Little Lamb" (Ref.3).
George Frideric Handel (1685-1759) was a German, later British, Baroque composer who spent the bulk of his career in London (Ref. 6). Handel composed his masterpiece oratorio, Messiah, in 1741 (Ref. 7). Lowell Mason's Antioch tune for "Joy to the World" borrows the first four notes from the chorus, "Lift Up Your Heads," in Handel's Messiah (Ref. 1).
Even though Isaac Watts wrote "Joy to the World" about the second coming of Christ, "Joy to the world" applies to us today when we celebrate the first coming of Christ. First, our hearts are to "prepare him room" (Luke 2:7, Verse 1). Second, we are to celebrate the "wonders of his love" (Verse 4). The Bible tells us about God's wonderful love -- "God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life" (John 3:16).
Have you prepared room in your heart for Jesus? (Luke 2:7)
Have you received Jesus who came to save you and me from our sins? (Matthew 1:20-21)
Are you prepared to meet Jesus Christ joyfully when he comes to judge the world? (Psalm 98:4, 9; Psalm 96:11, 13)
Mr. Whitney V. Myers. Christian. For more information, please visit the Author Page.
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25Aug19 - "Characteristics of a Child of God - Part 1" (Matthew 7:16)
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