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Bible Teachings

Let Us Run with Endurance

2/26/2022

1 Comment

 
by Mr. Whitney V. Myers
(c) Can Stock Photo / samott
Download a printable PDF of this post.
 Picture Let Us Run with Endurance - Hebrews 12:1 - Panathenaic Stadium (Athens, Greece) - Can Stock Photo - Used under license
Let Us Run with Endurance - Hebrews 12:1 - Panathenaic Stadium (Athens, Greece) - Can Stock Photo - Used under license
"Let us run with endurance the race that is set before us, fixing our eyes on Jesus, the author and perfecter of faith ..."  (Hebrews 12:1-2)

This lesson explains the meaning of the phrases "let us run with endurance," "the race that is set before us," and "fixing our eyes on Jesus" in Hebrews 12:1-2.

     Consider.  As a believer in Christ, are you enduring, remaining steadfast through the challenges in the spiritual race course that God has set before you?

Introduction

   In today's lesson, the writer of the letter of Hebrews compares the Christian life to athletes running in the contests of the ancient Greek games.  The writer begins Hebrews 12:1 with "Therefore, since we have so great a cloud of witnesses surrounding us ..."  The witnesses surrounding us inspire us not as spectators but by their examples (Ref. 1 below).  The writer of Hebrews describes many Old Testament saints who were faithful in their witness for God (see Hebrews 11:1-40).

In Hebrews 12:1-2 the writer encourages believers to "run with endurance the race that is set before us, fixing our eyes on Jesus."  Let's examine each phrase to understand the rich meaning that the Greek words convey. 

1. Let Us Run with Endurance

     Definitions:
Run -- The Greek word for run [trechó] (trekh'-o) means to run or walk hastily (Strong's Exhaustive Concordance - Ref. 2).  Figuratively, trechó means to advance speedily, like an athlete moving forward with full effort and directed purpose (HELPS Word-studies - Ref. 2).  Also see 1 Corinthians 9:24.

Like the athletes in the ancient Greek games, we are to advance with full effort in our Christian lives towards the goals that God sets for us (Philippians 3:13-14). 

Endurance -- The Greek word for endurance [hupomoné] (hoop-om-on-ay') means patience, and steadfastness under the challenges that God allots in our lives (Strong's Exhaustive Concordance and HELPS Word-studies - Ref. 3). 

As believers in Christ, as spiritual athletes, we are to endure, to remain steadfast, unswerved from our faith by even the greatest trials and sufferings (Ref. 3, James 1:2-4).  Jesus himself endured the cross - for the joy that was set before him (Hebrews 12:2 italics added, Ref. 4).

God promises to give us the strength to endure.  "They who wait for the Lord shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary;
they shall walk and not faint" (Isaiah 40:31).

2. The Race that is Set Before Us

     Definitions:
Race --
The Greek word for race [agón] (ag-one') in Hebrews 12:1 means "a contest (struggle), a grueling conflict (fight)" (HELPS Word-studies - Ref. 5).  The Apostle Paul uses the same Greek word in 1 Timothy 6:12, "Fight the good fight of faith; take hold of the eternal life to which you were called, and you made the good confession in the presence of many witnesses" (1 Timothy 6:12, italics added).  At the conclusion of his ministry, Paul refers to the race he has run as a fight, "I have fought the good fight [agón], I have finished the course, I have kept the faith" (2 Timothy 4:7, italics and brackets added).

Like Paul's experience, the race that God sets before us may be a struggle or a fight (2 Corinthians 11:23-28).  However, God promises he is with us always through those struggles.  Moses said to his people, "Be strong and courageous, do not be afraid or tremble at them, for the Lord your God is the one who goes with you.  He will not fail you or forsake you" (Deuteronomy 31:6).  Jesus said to his disciples and says to us today, "Lo, I am with you always, even to the end of the age" (Matthew 28:20).

Set before -- The Greek word for set before is prokeimai, which means to place before, in front of, and to be appointed (Thayer's Greek Lexicon - Ref. 6).

God is the One who sets the race course before us, and not we ourselves.  Secular texts and self-help books may teach us to set goals without input from God.  However, as believers in God and disciples of Christ, we should seek to know the goals that God has appointed for us, and then we press on to reach those God-given goals with the skills and endurance that God supplies us.  The Apostle Paul gives us his example.  "Forgetting what lies behind and reaching forward to what lies ahead, 14 I press on toward the goal for the prize of the upward call of God in Christ Jesus" (Philippians 3:13-14). 

If you don't know what goals or "next steps" God has in mind for you to accomplish, ask him.  "But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him" (James 1:5).  "The mind of man plans his way, But the Lord directs his steps" (Proverbs 16:9).   

3. Fixing Our Eyes on Jesus

     Definition:
The Greek word for fixing [aphoraó] (af-or-ah'-o) in Hebrews 12:2 means looking away from all else, to fix one's gaze upon (HELPS Word-studies - Ref. 7).  Fixing our eyes on Jesus requires not only looking to Jesus but also turning away from all else that distracts our eyes including worldly lusts (1 John 2:15-17) and the sin that entangles us (Hebrews 12:1).

Hymn writer Helen H. Lemmel captures the meaning of fixing our eyes on Jesus in the hymn, "Turn Your Eyes upon Jesus" (Ref. 8):   
"Turn your eyes upon Jesus,
Look full in His wonderful face,
And the things of earth will grow strangely dim,
In the light of His glory and grace."

As believers in Christ saved by grace (Ephesians 2:8-9), we are to turn away from all worldly lusts and sins that distract our eyes and turn our eyes exclusively to Jesus who is the author and perfecter of faith (Hebrews 12:2).

Summary - the Main Principles in this Lesson

1.  Like the athletes in the ancient Greek games, as believers in Christ, we are to advance with full effort in our Christian lives towards the goals that God sets for us.
2.  As spiritual athletes, we are to endure, to remain steadfast, unswerved from our faith by even the greatest trials and sufferings.  God promises to give us the strength to endure.
3.  The race that God sets before us may be a struggle or a fight.  However, God promises he is with us always through those struggles.
4.  God is the One who sets the race course before us, and not we ourselves.  If you don't know what goals or "next steps" God has in mind for you to accomplish, ask him.
5.  As believers in Christ saved by grace, we are to turn away from all worldly lusts and sins that distract us and turn our eyes exclusively to Jesus who is the author and perfecter of faith.

     Apply.  Be a spiritual athlete.  Run with endurance the race that God has set before you.  Complete your race faithfully with your eyes fixed on Jesus.

Related Lesson
"Do Not Love the World" (1 John 2:15-16)

References
1.  The NIV Study Bible, Zondervan Bible Publishers, 1985, note on Hebrews 12:1
2.  https://biblehub.com/greek/5143.htm
3.  https://biblehub.com/greek/5281.htm
4.  https://biblehub.com/greek/5278.htm
5.  https://biblehub.com/greek/73.htm
6.  https://biblehub.com/greek/4295.htm
7.  https://biblehub.com/greek/872.htm
8.  https://library.timelesstruths.org/music/Turn_Your_Eyes_upon_Jesus/

1 Comment

Stand By Me - Hymn Background and Scriptures

10/6/2019

4 Comments

 
by Whitney V. Myers
Download PDF of this post.
Download hymn sheet music.
Download lyric sheet (words only).

Jesus Calms the Storm - Mark 4:39 - Used by permission - Good News Productions International and College Press Publishing
Jesus Calms the Storm - Mark 4:39 - Used by permission - Good News Productions International and College Press Publishing
"And there arose a fierce gale of wind, and the waves were breaking over the boat so much that the boat was already filling up.  Jesus Himself was in the stern, asleep on the cushion; and they woke Him and said to Him, 'Teacher, do You not care that we are perishing?'  And He got up and rebuked the wind and said to the sea, 'Hush, be still.'  And the wind died down and it became perfectly calm.  And He said to them, 'Why are you afraid?  Do you still have no faith?'  They became very much afraid and said to one another, 'Who then is this, that even the wind and the sea obey Him?' " (Mark 4:37-41)

"When the storms of life are raging, Stand by me (stand by me);
When the storms of life are raging, Stand by me (stand by me);
When the world is tossing me Like a ship upon the sea
Thou who rulest wind and water, Stand by me (stand by me)."
-- Charles Albert Tindley, 1905

This article describes the background and scripture allusions for the gospel hymn, "Stand by Me," by Rev. Dr. Charles A. Tindley.

     Consider.  Are you going through a personal storm today?  The same Jesus who rebuked the wind and said to the sea, "Hush, be still," can calm your personal storms.

Rev. Dr. Charles A. Tindley (Ref. 2)Rev. Dr. Charles A. Tindley (Ref. 2)
     Hymn Author and Composer.  The Reverend Dr. Charles Albert Tindley (1851-1933) was an American Methodist minister and was one of the founding fathers of American gospel music (Ref. 1, Ref. 2).  He was the son of a slave, and he taught himself to read and write.  After the American Civil War he moved to Philadelphia as a young person where he found employment as a hod carrier (brick carrier) (Ref. 1).  He and his wife Daisy attended the Bainbridge Street Methodist Episcopal Church in Philadelphia where Charles became the sexton (janitor) (Ref. 1, Ref. 3).

Tindley was never able to go to school (Ref. 1).  He was self-taught, never graduating from college or seminary, yet he acquired and read more than 8,000 books (Ref. 4).  Tindley learned Hebrew through the help of a Philadelphia synagogue, and he learned Greek by taking a correspondence course through the Boston Theological School.  Tindley qualified for ordination in the Methodist Episcopal Church by examination (Ref. 1).  After serving churches in Delaware, New Jersey, and Maryland, Tindley later became the pastor at the same church in Philadelphia where he had been a janitor (Ref. 1, Ref. 4).  Under his leadership and powerful preaching, the multi-racial congregation grew from 130 members to more than 10,000 members (Ref. 1, Ref. 3).  Tindley was awarded honorary Doctor of Divinity degrees by Bennett College (North Carolina) and Morgan College (Maryland) (Ref. 1).


Life was not easy for people in the northeastern United States at the turn of the 20th century.  The area near Tindley's church was economically depressed, especially for African Americans during this time (Ref. 4).  The hymn "Stand By Me" speaks to the difficulties that many of Tindley's parishioners faced (Ref. 4). 

Charles A. Tindley composed and published over 40 gospel songs (Ref. 1, Ref. 2).  His best-known gospel songs include "Stand by Me" (Ref. 5), "Leave it There" (Ref. 6), and "We'll Understand It Better By and By" (Ref. 7).  His song, "I’ll Ov­er­come Some Day" (Ref. 8) was the ba­sis for the Am­er­i­can civ­il rights an­them "We Shall Ov­er­come," pop­u­lar­ized in the 1960s (Ref. 2).   

     "Stand By Me" Scripture Allusions.  Below I describe several phrases from the "Stand by Me" hymn text and their scripture allusions.  To see the complete set of all five verses of the hymn text, please click either on the attached lyric sheet or hymn sheet.

  • "When the storms of life are raging, Stand by me" (hymn, verse 1).  Verse 1 refers to the event described in three of the Gospels where Jesus rebukes the wind and the waves and the sea becomes calm (Matthew 8:23-27, Mark 4:35-41, Luke 8:22-25). 

  • "Thou who rulest wind and water, Stand by me" (hymn, verse 1).  Scripture tells us that Jesus rebuked the wind and said to the sea, "Hush, be still" (Mark 4:39).  In Jesus' early ministry, Jesus' disciples did not know fully who Jesus was.  They were afraid and said, "Who then is this, that even the wind and the sea obey Him?" (Mark 4:41)  God is the only one who can still the roaring sea (Psalm 65:5-7).

  • "When I do the best I can, and my friends misunderstand" (hymn, verse 3).  Rev. Tindley may have had 2 Timothy 4:9-18 in mind.  The Apostle Paul wrote about his friends deserting him when he was on trial.  "At my first defense no one supported me, but all deserted me; may it not be counted against them.  But the Lord stood with me and strengthened me, so that through me the proclamation might be fully accomplished, and that all the Gentiles might hear; and I was rescued out of the lion’s mouth" (2 Timothy 4:16-17, italics added).  Benson's Commentary states that it was astonishing that none of the Christians in Rome stood with Paul in court for his defense (Ref. 9).  However, the Lord Jesus Christ stood with Paul, and the Lord stands with us today through our trials.

  • "When my foes in battle array undertake to stop my way" (hymn, verse 4).  When the Apostle Paul was in Jerusalem, such dissension arose that the Roman commander sent troops to take Paul away from his opposers (Acts 23:10).  Luke, the writer of Acts, reports that the Lord encouraged Paul.  "But on the night immediately following, the Lord stood at his side and said, 'Take courage; for as you have solemnly witnessed to My cause at Jerusalem, so you must witness at Rome also' " (Acts 23:11, italics added).  The Lord Jesus Christ stood with Paul, and the Lord stands with us today to give us courage in our battles.  Jesus said, "In the world you have tribulation, but take courage; I have overcome the world" (John 16:33).

  • "Thou who savèd Paul and Silas, Stand by me" (hymn, verse 4).  Luke tells us about the time the chief magistrates in Philippi threw Paul and Silas into prison.  When Paul and Silas were praying and singing hymns of praise in the prison, God rescued them by sending an earthquake which opened the prison doors and unfastened their chains (Acts 16:11-12, Acts 16:22-30).  Consider how the Lord Jesus Christ releases us from our chains to sin when we turn to him in repentance and faith.

     Listen.  The music for "Stand By Me" will encourage you.  Watch one or both of the music videos below.
  • Elvis Presley (1966):  https://www.youtube.com/watch?v=9Aqu8aLqHcU
  • Wyeth Duncan (2010): https://www.youtube.com/watch?v=v24qf16zP58

     Apply.  Thank Jesus for the times he has stood by you during the challenges you have faced in life.  Ask Jesus to stand by you, to give you strength and courage, and to calm the storm you are going through today.

References
1.  https://en.wikipedia.org/wiki/Charles_Albert_Tindley
2.  http://www.hymntime.com/tch/bio/t/i/n/tindley_ca.htm
3.  http://www.dubois-theward.org/history/congregations/tindley-temple/
4.  https://www.umcdiscipleship.org/resources/history-of-hymns-stand-by-me
5.  http://www.hymntime.com/tch/htm/s/t/a/n/standbym.htm
6.  http://www.hymntime.com/tch/htm/l/e/a/v/leaveitt.htm
7.  http://www.hymntime.com/tch/htm/w/e/l/u/welunder.htm
8.  http://www.hymntime.com/tch/htm/i/l/l/o/illoverc.htm
9.  https://biblehub.com/commentaries/benson/2_timothy/4.htm

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Characteristics of a Child of God - Part 2

9/8/2019

3 Comments

 
by Whitney V. Myers
Download a printable PDF of this post.
Let Your Light Shine Before Men - Matthew 5:16 - 123RF Photo - Used under license
Let Your Light Shine Before Men - Matthew 5:16 - 123RF Photo - Used under license
"Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven." (Matthew 5:16)

"Whoever believes that Jesus is the Christ is born of God, and whoever loves the Father loves the child born of Him." (1 John 5:1)

"The Spirit Himself testifies with our spirit that we are children of God" (Romans 8:16)

This lesson is the third lesson in the series, "The Children of God" (Ref. 1, Ref. 2).  This lesson is the second of two lessons on the Characteristics of a Child of God (Ref. 2).  To learn more about "Becoming a Child of God," please review Ref. 1. 

     Consider.   If someone asked you to describe the characteristics of a child of God, what would you say?

A Child of God Illumines Others with the Light of Christ

     Jesus Christ himself is the light of the world (John 1:9, John 8:12).  When Jesus said to his disciples, "You are the light of the world" (Matthew 5:14), Jesus described their (our) role to shine with his light, the light of Christ, upon the world.  The light of Christ that we shine enlightens people and leads them to salvation and eternal life.  When we are a child of God, we share the light of Christ upon the world effectively because the Holy Spirit indwells us and empowers us (John 14:16-17, Acts 1:8, Ref. 3). 

A Child of God Should Have the Proper Motive in Doing Good Works

     Jesus said, "Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven" (Matthew 5:16, italics added).  We are to avoid doing good deeds for ostentatious ("look at me") purposes.  Jesus criticized people who do good works to bring praise to themselves rather than to God (Matthew 6:1-6).  Our motive as a child of God should always be to glorify God, not ourselves. 

A Child of God Must Love All People

     A child of God must love all people: 
  • Mankind at large - God sets the example of whom we are to love.  "For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life" (John 3:16). 
  • Brothers and sisters in Christ - "By this the children of God and the children of the devil are obvious: anyone who does not practice righteousness is not of God, nor the one who does not love his brother" (1 John 3:10, italics added).  "Whoever believes that Jesus is the Christ is born of God, and whoever loves the Father loves the child born of Him" (1 John 5:1, italics added).
  • Neighbors - Jesus said, "You shall love your neighbor as yourself" (Matthew 22:39, italics added).  
  • Enemies - Jesus said, "Love your enemies and pray for those who persecute you" (Matthew 5:44, italics added).

The Greek word for love in these verses above is agapaó, which means to have a preference for, wish well to, regard the welfare of (Thayer's Greek Lexicon, Ref. 4).

A Child of God Has the Witness of the Spirit

     The Apostle Paul writes, "The Spirit Himself bears witness with our spirit that we are children of God" (Romans 8:16).  The Greek word for bears witness with is summartureó which means to testify jointly, i.e. corroborate by (concurrent) evidence (Strong's Exhaustive Concordance, Ref. 5).  When we are born of God, the Holy Spirit jointly testifies with our human spirit that God is our heavenly Father and that we are his child (Romans 8:15, Ref. 6 below).

A Child of God Should Be Alert (Watchful) and Sober (Free from Illusion)

     The Apostle Paul begins 1 Thessalonians chapter 5 with "Now as to the times and the epochs, brethren, you have no need of anything to be written to you.  For you yourselves know full well that the day of the Lord will come just like a thief in the night" (1 Thessalonians 5:1-2).  Then Paul says, "But you, brethren, are not in darkness, that the day would overtake you like a thief; for you are all sons of light and sons of day ..." (1 Thessalonians 5:4-5, italics added).

Paul then states a characteristic of children of God, "so then let us not sleep as others do, but let us be alert and sober" (1 Thessalonians 5:6, italics added.)  As a child of God:
  • We should not be indifferent (asleep) to spiritual things as are many in the world
  • We should be alert - The Greek word is grégoreó which means (literally) "stay awake"; (figuratively) be vigilant (responsible, watchful) (HELPS Word-studies, Ref. 7).
  • We should be sober - The Greek word is néphó.  Néphó means sober (not drunk), free from illusion, having clear judgment, and self-controlled (HELPS Word-studies, Ref. 8).

     Apply.  In self-examination, consider each of the characteristics of a child of God covered in this lesson.
  • Are you illuminating others with the light of Christ?
  • Are you doing good works to glorify God rather than yourself?
  • Do you love all people including your brothers and sisters in Christ, your neighbors, and your enemies?
  • Do you know for certain that God is your heavenly Father and that you are his child?
  • Do you have clear judgment about spiritual things?
Pray and thank God for helping you to demonstrate these characteristics of a child of God.  In the areas where you are uncertain, ask God to help, strengthen, and encourage you.

In the next, and final, lesson in this series, we will discuss the nature and benefits of our adoption as children of God.

Related Topics
"Becoming a Child of God" (John 1:12-13)
"Characteristics of a Child of God - Part 1" (Matthew 7:16)
"Our Adoption as God's Children" (Galatians 4:4-5)

References
1.  http://www.ScriptureWay.com/home/becoming-a-child-of-god
2.  http://www.ScriptureWay.com/home/characteristics-of-a-child-of-god-part-1
3.  https://biblehub.com/commentaries/jfb/matthew/5.htm
4.  https://biblehub.com/greek/25.htm
5.  https://biblehub.com/greek/4828.htm
6.  Kenneth S. Wuest, "Wuest's Word Studies from the Greek New Testament," Wm B. Eerdmans Publishing Company, 1973
7.  https://biblehub.com/greek/1127.htm
8.  https://biblehub.com/greek/3525.htm
  
3 Comments

The World Hates Jesus and His Disciples

6/16/2019

1 Comment

 
by Whitney V. Myers
Download a printable PDF of this post.
Jesus-Crown-Thorns_John 15:18_123RF Photo - Used Under License
Jesus-Crown-Thorns_John 15:18_123RF Photo - Used Under License
"The world cannot hate you, but it hates Me because I testify of it, that its deeds are evil." (John 7:7)

"If the world hates you, you know that it has hated Me before it hated you.  If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you." (John 15:18-19)

This lesson is the third in the series on "Christians and the World" (Ref. 1, Ref. 2).  This lesson explains why the world hates Jesus and his disciples.  This lesson also explains the scriptural basis for joy when Jesus' disciples (that is, we who believe in him) encounter the world's hatred.

     Consider.  Have you experienced the world's hatred because you are Christ's disciple?  Do you see the world's opposition to yourself or to Christians in general as a cause for joy? 

Definitions of "The World"

     Let's revisit the definition of "the world" from the first lesson in this series, "Biblical Definition of the World" (Ref. 1).  The Greek word for "the world" in the New Testament is kosmos.  In the New Testament, and particularly in the Gospel of John, kosmos is used in five ways:
  • The world which God created - John 1:10
  • All the people of the world - John 3:16
  • People who do not know Christ - John 1:10, John 14:16-17
  • People who are hostile to Christ and to Christ's followers - John 7:7, John 15:18-19, John 17:14
  • The affairs of the world which seduce us from God and are obstacles to the cause of Christ - 1 John 2:15-16

The main scriptures for today's lesson, John 7:7 and John 15:18-19, refer to the fourth definition above for "the world."  In these verses in the Gospel of John, "the world" refers to "people who are hostile to Christ and to Christ's followers."  Pulpit Commentary provides a more formal sense of "the world" in John's gospel, "unregenerate humanity, humanity without grace, apart from God" (Ref. 3). 

Definition of Hate

     Next, let's look at the definition of the Greek word for hate.  The Greek word for hate used in John 7:7 and John 15:18-19 is miseó (pronounced mis-eh'-o) (Ref. 4).  Miseó means "to detest (on a comparative basis); hence, denounce; hence, to love someone or something less than someone (something) else, i.e. to renounce one choice in favor of another" (HELPS Word-studies - Ref. 4).  Note that according to this definition, hate involves making a choice.  We see the same Greek word used for hate throughout the New Testament, for example, Matthew 5:43-44, Mark 13:13, Luke 16:13, John 3:19-20, Romans 7:15, 1 John 2:11, and Revelation 2:6.  

Yes, the World Hates Jesus

     When Jesus spoke to his brothers he said, "The world cannot hate you, but it hates Me because I testify [bear witness, give evidence] of it, that its deeds [works] are evil" (John 7:3-5, John 7:7, Ref. 5, Ref. 6, brackets added).  Examples of evil deeds that Jesus pointed out to his adversaries include unbelief (John 8:23-24) and hypocrisy (Matthew 23:13-15, 23).  Jesus also told his adversaries that their father was the devil (John 8:44).  That is why his opposers hated Jesus.  American theologian Albert Barnes wrote, "This was the main cause of the opposition which was made to him.  He proclaimed that men were depraved, and the result was that they hated him" (Ref. 7, Ref. 8).

When Jesus spoke to his brothers in John 7:5 they did not believe in him.  They were of the world.  The world does not hate its own.  However, there is good news.  Redemption is possible through Christ (John 3:16).  James, one of Jesus' brothers, later became a believer in Jesus and a pillar of the early church (Galatians 2:9, Acts 15:13).  (Jesus' brothers actually were his half-brothers since Mary was their mother - refer to Matthew 13:55.) 

Yes, the World Hates Jesus' Disciples

     During the evening before his death, Jesus spoke many comforting words to his disciples (John chapters 14, 15, and 16).  Jesus was preparing them for his departure and for the hatred and persecution they would face.  Jesus said, "If the world hates you, you know that it has hated Me before it hated you.  If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you" (John 15:18-19). 

In John 15:19, Jesus gave two reasons why the world hates his disciples: 
  • The world hates Jesus' disciples because they (and we who believe in and follow Christ) are not of the world.  Jesus' disciples had listened to and learned from Jesus.  Their lives had been changed by Jesus.  They were no longer deriving their life, maxims, and pleasures from the world (Ref. 9).  Their chief source of information was from God's Son and his word, not the world.  Their father was God the Father, not the devil (John 8:42-44).
  • The world hates Jesus' disciples because Jesus chose them out of the world.  Note that Jesus called each of the twelve Apostles (Luke 6:12-13).  Jesus designated them to his work and service (Ref. 10).  When we believe in Jesus and are fully committed to him, we no longer belong to the world.  Jesus also appoints us to his work and service, and sends us into the world for the purpose of serving him (John 17:18, Mark 16:15-16, Matthew 28:19-20).

Jesus Gives His Disciples (Including We Who Believe in Him and Follow Him) Joy Despite the World's Hatred

  • Jesus is with us always (Matthew 28:20)
  • Jesus has given us his words that our joy may be full (John 15:11, John 17:13-14)
  • Jesus has sent us the Holy Spirit (the Comforter, the Spirit of Truth) to be with us and guide us (John 14:16-17, John 16:13, Ref. 11).  Note, the world cannot receive the Holy Spirit (John 14:17).
  • Jesus gives us his peace, peace that the world cannot give, so we will be courageous and not be afraid in the midst of the world's hatred and tribulation (John 14:27, John 16:33, Philippians 4:6-7)

     Apply.  Pray for yourself and those Christians in the world who are facing the world's hatred, opposition, and persecution.  Pray for yourself and those Christians to remain joyful and to have God's peace in the face of the world's hatred.  "These things I have spoken to you, so that in Me you may have peace.  In the world you have tribulation, but take courage; I have overcome the world" (Jesus, John 16:33).

Related Lessons
"Biblical Definition of the World" (John 1:10)
"The Holy Spirit Whom the World Cannot Receive" (John 14:16-17)
"Do Not Love the World" (1 John 2:15)

References
1.  http://www.ScriptureWay.com/home/biblical-definition-of-the-world
2.  Ref. 2 begins on the next line
http://www.ScriptureWay.com/home/the-most-important-offer-you-will-ever-receive
3.  https://biblehub.com/commentaries/pulpit/john/7.htm
4.  https://biblehub.com/greek/3404.htm
5.  https://biblehub.com/greek/3140.htm
6.  https://biblehub.com/greek/2041.htm
7.  https://biblehub.com/commentaries/barnes/john/7.htm
8.  https://en.wikipedia.org/wiki/Albert_Barnes_(theologian)
9.  https://biblehub.com/commentaries/pulpit/john/15.htm
10.  https://biblehub.com/commentaries/gill/john/15.htm
11.  http://www.ScriptureWay/home/the-spirit-of-truth

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"Biblical Principles of Sound Speech - Be a Good Example"

11/4/2018

2 Comments

 
Whitney V. Myers
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Orchid at Longwood Gardens - Titus 2:7-8 - Photo by Whitney V. Myers
Orchid at Longwood Gardens - Titus 2:7-8 - Photo by Whitney V. Myers
"In all things show yourself to be an example of good deeds, with purity in doctrine, dignified, sound in speech which is beyond reproach, so that the opponent will be put to shame, having nothing bad to say about us." (Titus 2:7-8)

     Consider.  Why is it important that we as Christians exemplify sound speech?  What is the effect on hearers when our speech is "unsound"?  How does sound (or unsound) speech (and what we say on social media) affect our witness for Christ?

Today's lesson is the first in a series on "Biblical Principles of Sound Speech."  Today's lesson focuses on Paul's instructions to Titus in Titus 2:7-8.  

Who was Titus?

     Titus was one of the Apostle Paul’s converts to the Christian faith.  Paul refers to Titus as "my true child in a common faith" (Titus 1:4).  However, Titus was not a new convert.  Titus had accompanied Paul to the Council at Jerusalem described in Galatians 2:1.  When Paul wrote to the church at Corinth, he said, "As for Titus, he is my partner and fellow worker among you" (2 Corinthians 8:23).  Titus was a godly, Christian teacher (Titus 2:1-8).  Paul also commissioned Titus to appoint elders in each city in Crete (Titus 1:5). 

"Considering the assignments given him, he [Titus] obviously was a capable and resourceful leader" (Ref. 1).

"Show yourself to be an example of good deeds" (Titus 2:7)

     Let's unpack the Greek word definitions to better understand what Paul is saying.  The Greek for the word, example, is tupos.  Tupos means a proper pattern or model for others to follow (Ref. 2).  The Greek word for good is kalos.  The short definition of kalos is beautiful (Strong's Concordance, Ref. 3).  Helps WORD-Studies defines kalos as attractively good; good that inspires (motivates) others to embrace what is lovely (beautiful, praiseworthy) (Ref. 3).  Thus, Paul instructs Titus to be an example (pattern) of good (beautiful) works that others may follow and embrace what is praiseworthy.  

Paul's instructions to Titus also apply to us.  As Christians, we are to lead others by being a good example.  Jesus said, "Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven" (Matthew 5:16).  Paul wrote to Timothy.  "Let no one look down on your youthfulness, but rather in speech, conduct, love, faith and purity, show yourself an example of those who believe" (1 Timothy 4:12).  The Apostle Peter wrote, "Keep your behavior excellent among the Gentiles, so that in the thing in which they slander you as evildoers, they may because of your good deeds, as they observe them, glorify God in the day of visitation (1 Peter 2:12).

Keep in mind that as Christians we do not do good works in order to earn or keep our salvation (Ephesians 2:8-9).  However, we are to be good examples so others will praise (rather than slander) Christ.  Our good example should attract others to know and follow the Lord Jesus. 

Teach with pure, uncorrupt motives

     In Titus 2:7, the English words, "In all things show yourself to be an example of good deeds" are followed by "with purity in doctrine."  The two key words are purity and doctrine.  The Greek word for purity is aphtharsia, which means incorruptibility, unable to experience deterioration (Ref. 4).  The Greek word for doctrine is didaskalia, which means instruction, teaching (Ref. 5).  Didaskalia refers both to the function of teaching as well as to the information which is taught (Ref. 5). 

Paul instructs Titus not only that the content of his teaching must be incorruptible, but also that his bearing and behavior as a teacher must be incorruptible (Ref. 6).  As Christians, we must be
free from corruption (Ref. 7) and free from lower motives such as seeking popular applause (Ref. 8).

Exemplify sound speech that is beyond reproach so that the opponent will have nothing bad to say about us

     Paul's instruction is clear.  As Christians, our speech should be sound and beyond reproach.  The Greek word for sound is hugiés, which means healthy, well (in body), true (in doctrine) (Strong's Concordance, Ref. 9).   

Paul uses the Greek word logos for speech in Titus 2:8.  Logos means something said.  Logos also can refer to a topic (subject of discourse), the mental faculty of reasoning, and motives (Strong's Concordance, Ref. 10 below).

In summary, as followers of Christ, we are to have healthy reasoning and healthy speech.  Our speaking, reasoning, teaching, motives, and doctrine should be healthy, uncorrupt, and true.

     Apply.  As a Christian, do you exemplify sound speech that is beyond reproach so that others will have nothing bad to say about you?  How is your speech helping or hindering your witness for Christ?

Related Lessons
"Biblical Characteristics of Sound Speech" (Ephesians 4:29)
"Biblical Principles of Sound Speech - Our Heart and Our Mouth" (Matthew 15:18)
"Biblical Principles of Sound Speech - A Time to Be Silent" (Ecclesiastes 3:7)

References
1.  https://www.biblestudytools.com/titus/
2.  https://biblehub.com/greek/5179.htm
3.  https://biblehub.com/greek/2570.htm
4.  https://biblehub.com/greek/861.htm
5.  https://biblehub.com/greek/1319.htm
6.  https://biblehub.com/commentaries/ellicott/titus/2.htm
7.  https://biblehub.com/commentaries/cambridge/titus/2.htm
8.  https://biblehub.com/commentaries/ellicott/titus/2.htm
9.  https://biblehub.com/greek/5199.htm
10.  James Strong, "The New Strong's Exhaustive Concordance of the Bible," Thomas Nelson Publishers, 1995

The next lesson in this series will provide additional, Biblical attributes of sound speech.
2 Comments

Jesus - Witness to the Truth

9/9/2018

0 Comments

 
by Mr. Whitney V. Myers
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Jesus Came to Bear Witness to the Truth - John 18:37 - Image by Whitney V. Myers
Jesus Came to Bear Witness to the Truth - John 18:37 - Image by Whitney V. Myers
Then Pilate said to him, "So you are a king?"  Jesus answered, "You say that I am a king.  For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth.  Everyone who is of the truth listens to my voice."  (John 18:37)  

This lesson is the fifth and final in the series, "About the Truth."
 
     Consider.  Do you consider yourself to be a person “of the truth”?  Are you listening to the voice of Jesus who is the truth?

     Introduction.  In today's scripture (John 18:37), Jesus was facing Pilate, the representative of the highest political authority on earth (Ref. 1).  Jesus courageously and nobly said to Pilate that he was born to be a king and came into the world - to bear witness to the truth.  Ellicott's Commentary says the natural interpretation (based on Greek verb tenses) is "To be king I have been born, and to be a king I have come into the world, in order that I may bear witness to the truth" (Ref. 2). 

Pilate asked Jesus, "So you are a king?" (John 18:37).  However, Jesus' kingdom was not a kingdom in the political sense that Pilate inferred  (Ref. 1, Ref. 3).  Jesus' kingdom was a kingdom in the spiritual sense (Ref. 4).  Jesus said, "My kingdom is not of this world" (John 18:36). 

Jesus said, "For this purpose I have come — to bear witness to the truth."

     Let's look at the meaning of the words for bear witness and truth.  The English words bear witness are translated from the Greek verb martureó, which means bear witness, give evidence, testify, give a good report (Ref. 5).  The Greek noun for truth is alétheia, which means reality, the opposite of what is false or illusion (Ref. 6).  Jesus came into the world to show and tell mankind that God's truth is reality. 

Consider these statements where Jesus bears witness to God's truth -- reality.

"I am the way, and the truth, and the life; no one comes to the Father but through Me" (John 14:6).

"If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free" (John 8:31-32). 

"For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life" (John 3:16).

The above verses and the entirety of the Holy Bible are God's truth and are reality.  "The entirety of Your word is truth, and all Your righteous judgments endure forever" (Psalm 119:160).

Jesus said, "Everyone who is of the truth listens to my voice."

     To whom is Jesus referring when he says "Everyone who is of the truth listens to my voice"? (John 18:37)  People of the truth are people who listen to the voice of him who is the truth (Ref. 7).  Jesus said, "My sheep hear My voice, and I know them, and they follow Me" (John 10:27).

Listening to (hearing) Jesus' voice prompts obedience (Ref. 8).  People who are of the truth hear Jesus' words and yield obedience to him.  Jesus said, "If you love me, you will keep my commandments" (John 14:15).  

     Apply.  Listen to the voice of Jesus who has testified about God’s truth, which is reality.  Testify to others about the reality of God in your life.  Obey God’s words.

Related Lessons
"God's Truth in the Old Testament" (Psalm 119:160)
"
Jesus is the Truth" (John 14:6)
"Know the Truth (John 8:32)"
"The Spirit of Truth" (John 16:13-14)

References
1.  https://biblehub.com/commentaries/jfb/john/18.htm
2.  https://biblehub.com/commentaries/ellicott/john/18.htm
3.  https://biblehub.com/commentaries/pulpit/john/18.htm
4.  https://biblehub.com/commentaries/poole/john/18.htm
5.  https://biblehub.com/greek/3140.htm
6.  https://biblehub.com/greek/225.htm
7.  https://biblehub.com/commentaries/ellicott/john/18.htm
8.  https://biblehub.com/greek/191.htm

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